Every morning at seven o’clock the Grand Janitor of the Palace,[398] taking his bunch of keys, proceeds with a company of guards and Silentiaries to open all the doors which lead from the Augusteum to the Consistorium. After the lapse of an hour the Primicerius or captain of the watch knocks at the door of the Emperor’s private apartments. Surrounded by his eunuchs the prince then sallies forth and first, standing before an image of Christ in a reverential attitude, recites a formal prayer. On the completion of this pious office he takes his seat on the throne and calls for the Logothete[399] or steward of the royal household. Upon this the Janitor, pushing aside the variegated curtains which close the door leading to the antechamber, passes out, and in a short time returns with the desired official. The Logothete first drops on one knee and adores the majesty of the Emperor, after which he rises and transaction of business for the day begins. By this time the antechamber of the Throne room has become crowded with dignitaries of state, patricians, senators, praefects, and logothetes of various denominations. The Emperor commands the presence from time to time of such of these as he wishes to confer with, and all of them at their first entrance salute him with the same form of submissive obeisance, except those of patrician rank, who merely bow profoundly, and are greeted by the Emperor with a kiss.[400] Codicils or commissions for the appointment of officers of state or rulers of provinces are presented by the Master of the Rolls,[401] and the Emperor signs the documents in purple ink, the use of which is forbidden to subjects.[402] Such codicils are illustrated in colours with various devices symbolical of the dignity or duties of the office conferred. Those of praefects and proconsuls of the highest rank display a draped _abacus_ or table on which rests a framed image of the Emperor lighted by wax tapers; in addition, busts of the Emperor with his imperial associates or heirs on a pedestal, and a silver quadriga—insignia of office, which adorn the local vestibule or denote the vicegerent of the sovereign in his progress through the public ways. The provinces or districts are indicated by female figures or busts labelled with various names; in many instances by rivers, mountains, indigenous animals, and miniature fortresses representing the chief towns. In the case of rulers of lesser rank—dukes, vicars, correctors, counts, presidents—a portly volume inscribed with the initials of a conventional sentence[403] supplants the painted image. For Masters of the Forces the codicils are illustrated with weapons of war or with the numerous designs, geometrical or pictorial, which distinguish the shields of the cohorts under their command. Dignitaries of civil rank, financial or secretarial, are suitably denoted on their diplomas by vessels loaded with coin, purses, writing-cases, and rolls of manuscript.[404] In addition to those assigning administrative appointments honorary codicils are also issued, by which the prerogative or precedence only pertaining to various ranks is conferred. These documents are also called “nude,” as they are not illustrated with those figures which indicate that the holder is in authority over particular districts. They are equivalent to patents of nobility, and are granted for service to the state, general esteem, and probably also by mere purchase.[405] Among the throng at the Emperor’s receptions are always a number of officers of a certain rank, who, on vacating their posts, have the privilege of waiting on the Emperor in order to adore or kiss his purple.[406] In the absence of urgent business the audience closes at ten o’clock; at a sign from the Emperor the Janitor passes into the antechamber with his keys, which he agitates noisily as a signal of dismissal. The Palace is then shut up, but at two o’clock it is reopened with the same formalities for the further transaction of affairs. At five o’clock it is again closed and the routine of Imperial reception is at an end for the day. On the _Dominica_ or Sunday the assembly is most numerous, and the company repairs in procession to one of the adjoining halls to attend the performance of a brief divine service.[407] As a concession to the holiness of this day adoration of the Emperor is less formal. When the Emperor or Empress drives through the streets the carriage is drawn by four white horses or mules,[408] the vehicle and the trappings of the animals being ornate in the highest degree.[409] Public processions on festal days of the Church are regular and frequent; and on these occasions, as well as on those of national rejoicing, the Emperor rides a white horse amidst his train of eunuchs, nobles, and guards.