The subscription which was raised by Mr. Stevens and Mr. Roscoe, with the remittances received from the Rev. Messrs. Ingleby and Guion, amounted to nearly fifty pounds, and this was given by Mr. Stevens to Josiah, who was so overcome by this unanticipated expression of sympathy, that at first he could scarcely speak. He modestly requested Mr. Stevens to express his grateful thanks, and those of his wife, to his benevolent friends, assuring them that they would endeavour, by future conduct, to prove how deeply they felt this unexpected kindness.
Within the space of three months Hargrave returned to his cottage, with his family, a richer if not a happier man than before the fire drove him out; and there he lived for many years, respected and beloved by all who knew him.
If we say that afflictions spring up by chance, or are brought about merely by secondary causes, which are not under the guidance and control of God, we not only reject the authority of the Bible, but deprive ourselves of the consolation which follows from a firm belief that the design for which they are sent is merciful and gracious. If the sufferer should suppose that his afflictions are of such a peculiar nature that they cannot possibly answer any good purpose, I would say, Do not impeach the wisdom of God, nor yet presume to fix limitations to the operations of his power. If you have never yet repented of your sins, nor sought the salvation of your soul through the mediation of Jesus Christ, your trials may be sent to prepare your heart for the reception of the truth, by which you are to be sanctified and saved. As the gentle rain, descending from the clouds of heaven, fits the soil for the seed which it is to nourish for a future harvest, so it pleases God, in the dispensations of his providence, to allow those painful events to transpire, which, imperceptibly, predispose the mind, first, to bow in submission to his authority, and then to seek after the enjoyment of his favour. There is a native independence in some minds, which, in relation to man, is a high and noble virtue, but in relation to God, is a daring sin. When one is made rich, and the glory of his house is increased, he is sometimes apt to think, if not to say, "What is the Almighty, that we should serve him? And what profit should we have if we pray unto him?" What is this but absolute rebellion against Divine authority, which must be subdued; and, if it please Him to employ severe and varied afflictions to subdue it, then "why should a living man complain--a man for the punishment of his sins?" "Should we not," says an admired writer, "principally value that which is morally good for us; that which influences and secures our eternal welfare; that by which the safety of the soul is least endangered, and the sanctification of the soul is most promoted!" Upon this principle many have had reason to say, "It is good for me that I have been afflicted." "Disease," says one, "commissioned from above, sought me out, found me in a crowd, detached me from a multitude, led me into a chamber of solitude, stretched me upon a bed of languishing, and brought before me the awful realities of an eternal world." "I never prayed before," says another; "my life was bound up in a beloved relative; I saw my gourd smitten and beginning to wither; I trembled; I watched the progress of a disease which doomed all my happiness to the grave. In that moment of bereavement, the world, which had won my affections, was suddenly deprived of all its attractions. I broke from the arms of sympathizing friends, saying, 'Where is God, my Maker, that giveth songs in the night?' I entered my closet, and said, 'Now, Lord, what wait I for? My hope is in thee.'"