The foresight of the monk-teachers of the earlier middle ages is no less remarkable than their holiness. Everywhere they fostered the native idiom, and labored to reduce it to an intelligible grammar. The national and patriotic feeling thus awakened in the centres of learning must needs have endeared them to, and more closely linked them with, the intellectual progress of the people they instructed. A modern author observes that "Bede's words are evidence that the establishment of the Teutonic nations on the ruins of the Roman Empire did not _barbarize_ knowledge. He collected and taught more natural truths than any Roman writer had yet accomplished, and his works display an advance, not a retrogression, in science." Indeed, natural science seems to have been from the first a peculiarly monastic pursuit. The great names of Bede, Gerbert, Albertus Magnus, and Roger Bacon are as a mighty chain from century to century, leading up to the discoveries of Galileo, Newton, Arago, and Humboldt; while in S. Brendan we have a bold precursor of Columbus.

The monasteries were so entirely the sole centres of civilization that numberless towns owe their origin to them. Scholars came for instruction, and remained for edification; grateful patients settled near the heaven- taught physicians who had cured them; peasants clustered round the abbeys for protection, and thus grew towns and villages without number in Germany, Switzerland, France, England, and Italy. Even America bears to- day, in the name of one of her oldest English settlements, and a hereditary representative of intellect--Boston--a memento of the old intellectual supremacy of monasticism. S. Botolph, an Anglo-Saxon hermit, left his monastery, and settled in a hut on one of the plains of Lincolnshire. Scholars gathered around him, and, despite his remonstrances, set up other huts around his, and the Benedictine monastery of Icanhoe was founded. As time went on, a village sprang up and became a town, and was called Botolphstown. The name was afterwards corrupted and cut down into Boston, and from Boston it was that the founders of New England set sail on their journey to Holland, their first stage on their way to the New World.

The Catholic World, Vol. 16, October 1872-March 1873 — Part 101