1. In the first place, he has to represent worthily, by personal conduct and by reverent and dignified ceremonial, the great branch of the Catholic Church to which he belongs. All branches of the Church meet at Jerusalem; several have their altars by the Holy Sepulchre. How can the other branches of the great Catholic Church learn what is the teaching and the practice of the Anglican branch except from the Bishop who represents her there, and from the cathedral over which he presides? If the Bishop himself has no dignity, no influence, no σεμνότης, among all those dignified and grey-bearded Patriarchs who represent other Churches, the Church of England will suffer in the opinion of the whole Christian Church. If the cathedral church is poor in worship, feeble in life, unspiritual in tone, the Church of England loses caste among the Churches of the world. If, on the other hand, the Bishop and his cathedral worthily maintain the best traditions of the ancient and apostolic Catholic Church of England, then will the representatives of other ancient Churches gladly acknowledge that "the LORD is with her of a truth."

2. But not only has the Bishop in Jerusalem to be a worthy witness to the doctrine of his Church, and in his cathedral to display a winning example of its ceremonial and worship, but he also has to respect and foster the spiritual life in the ancient Churches of the East. He is to be no proselytiser, seeking to take away members of other Churches to form his Church; he is rather the kindly brother, ever ready to lend a hand to fan the embers of spiritual life in other Churches, or to rejoice in the fervent glow on other altars besides his own. No Bishop would be a fit Bishop in Jerusalem who had not some knowledge of the history of the ancient Churches of Christendom, an interest in their varying liturgies, and a deep respect for their history and the special significance each has in the life of the Catholic Church. On the other hand, that Bishop would have a peculiar glory in his episcopate who most succeeded by brotherly sympathy and inspiring example in stimulating life in an ancient Church, where, perhaps, life was running low, or was able to send up the sap once again through the fibres of an apparently withered tree.

The Potter and the Clay — Part 44