The translators of the Scriptures into Gaelic, induced probably by the reasonableness and utility of the rule under consideration, by the example of the most polished Tongues, and by the usage of the Gaelic itself in some phrases, have uniformly adhered to this rule when the leading Noun was in the Genitive; as, do mhacaibh Bharsillai a' Ghileadaich, 1 Kings ii. 7; righ-chathair Dhaibhi athar, 1 Kings ii. 12; do thaobh Bheniamin am brathar, Judg. xxi. 6; ag gabhail nan clar chloiche, eadhon chlar a' cho-cheangail, Deut. ix. 9. The rule seems to have been disregarded when the leading Noun was in the Dative. See 1 Kings i. 25, Ruth iv. 5, Acts xiii. 33. { 154}
Under this head is to be explained the Government of Nouns, of Adjectives, of Verbs, of Prepositions, and of Conjunctions.
One Noun governs another in the Genitive. The Noun governed is always placed after that which governs it; as, ceann tighe, _the head of a house or family_; solus na gréine, _light of the sun_; bainne ghabhar _milk of goats_.
The Infinitives of Transitive Verbs, being themselves Nouns, (See Part II. Chap. V. p. 86.) govern in like manner the Genitive of their object; as, ag cur sìl, _sowing seed_; a dh' fhaicinn an t-sluaigh, _to see the people_; iar leughadh an t-soisgeil, _after reading the gospel_[105].
Although no good reason appears why this rule, which is common to the Gaelic with many other languages, should ever be set aside, yet it has been set aside in speaking, and sometimes in writing Gaelic.
1. When the Noun governed does in its turn govern another Noun in the Genitive, the former is often put in the Nominative instead of the Genitive case. The following instances of this anomaly occur in the Gaelic Scriptures:--Guth briathran an t-sluaigh, instead of, bhriathran, _the voice of the words of the people_, Deut. v. 28; do mheas craobhan a' gharaidh, instead of, chraobhan, _of the fruit of the trees of the garden_, { 155} Gen. iii. 2; ag itheadh tighean bhantrach, for thighean, _devouring widows' houses_, Matt. xxiii. 14; ag nochdadh obair an lagha, for oibre, _showing the work of the law_, Rom. ii. 15; ag cuimhneachadh gun sgur obair bhur creidimh, agus saothair bhur graidh, for oibre, saoithreach, _remembering without ceasing your work of faith, and labour of love_, 1 Thess. i. 3; trid fuil is fearta Chriost, _through the blood and merits of Christ_, Gael. Paraph. 1787, p. 381, for trid fola Chriost, as in Eph. ii. 13; ag àiteach sliabh Shioin, for sleibh, _inhabiting the hill of Zion_, Psal. ix. 11. metr; air son obair Chriosd, Phil. ii. 30, 1767, according to the usage of the language, but changed to oibre, in Edit. 1796, to suit the Grammatical Rule[106]. For the most part, however, the general rule, even in these circumstances, is followed; as, guth fola do bhrathar, _the voice of thy brother's blood_, Gen. iv. 10; amhainn duthcha cloinne a shluaigh _the river of the land of the children of his people_, Numb. xxii. 5; a' nigheadh chos sheirbhiseach mo thighearna, _to wash the feet of the servants of my lord_, 1 Sam. xxv. 41.