[110:3] The chief authority is Eus. _H. E._ vi. 12.
[110:4] Cf. Hilgenfeld, _Ev. Justin's_, p. 157.
[116:1] A somewhat similar classification has been made by De Wette, _Einleitung in das N. T._, pp. 104-110, in which however the standard seems to be somewhat lower than that which I have assumed; several instances of variation which I had classed as decided, De Wette considers to be only slight. I hope I may consider this a proof that the classification above given has not been influenced by bias.
[120:1] _Die drei ersten Evangelien_, Göttingen, 1850. [A second, revised, edition of this work has recently appeared.]
[120:2] _Die Synoptischen Evangelien_, Leipzig, 1863, p. 88.
[120:3] _Das Marcus-evangelium_, Berlin, 1872, p. 299.
[120:5] Dr. Westcott well calls this 'the _prophetic_ sense of the present' (_On the Canon_, p. 128).
[122:1] 'This is meaningless,' writes Mr. Baring-Gould of the canonical text, rather hastily, and forgetting, as it would appear, the concluding cause (_Lost and Hostile Gospels_, p. 166); cp. _S.R._ i. p. 354, ii. p. 28.
[123:2] _Geschichte des Neutestamentlichen Kanon_ (ed. Volkmar, Berlin, 1860), p. 16.
[124:2] I am not quite clear that more is meant (as Meyer, Ellicott _Huls. Lect._ p. 339, n. 2, and others maintain) in the evangelical language than that the drops of sweat 'resembled blood;' [Greek: hosei] seems to qualify [Greek: haimatos] as much as [Greek: thromboi]. Compare especially the interesting parallels from medical writers quoted by McClellan _ad loc._
[128:1] The only parallel that I can find quoted is a reference by Mr. McClellan to Philo i.164 (ed. Mangey), where the phrase is however [Greek: isos angeloi (gegonos)].
[135:1] Scrivener, _Introduction to the Criticism of the N. T_. p. 452 (2nd edition, 1874).
[136:1] On reviewing this chapter I am inclined to lean more than I did to the hypothesis that Justin used a Harmony. The phenomena of variation seem to be too persistent and too evenly distributed to allow of the supposition of alternate quoting from different Gospels. But the data will need a closer weighing before this can be determined.
[138:1] _Contemporary Review_, 1875, p. 169 sqq.
[138:2] Tischendorf, however, devotes several pages to an argument which follows in the same line as Dr. Lightfoot's, and is, I believe, in the main sound (_Wann wurden unsere Evangelien verfasst?_ p. 113 sqq., 4th edition, 1866).