"I know thoroughly well, that this divine alchemy, this transmutation of the human creature into God, is generally impossible, for the Saviour, as a rule, keeps His singular favours for His elect; but after all, every one, however unworthy, is presumably able to attain that majestic end, since God only decides, and not man, whose humble acquiescence alone is requisite.

"I see myself saying that to the priests! They will tell me I have no business with mystical ideas, and will give me in exchange the petty religion of rich women; they will wish to mix themselves up with my life, to inquire about the state of my soul, to insinuate their own tastes; they will try to convince me that art is dangerous, will sermonize me with imbecile talk, and pour over me their flowing bowls of pious veal broth.

En Route — Part 32

"I know what I am; at the end of a couple of interviews I shall rebel, and become wicked."

En Route — Part 32

Durtal shook his head, remained in thought, and began again,--

En Route — Part 32

"Yet one must be just; perhaps the secular clergy are only the leavings, for the contemplative orders and the missionary army carry away every year the pick of the spiritual basket; the mystics, priests athirst for sorrows, drunk with sacrifice, bury themselves in cloisters or exile themselves among savages whom they teach. So when the cream is off, the rest of the clergy are plainly but skim milk, the scourings of the seminaries.

"Yes, but after all," he continued, "the question is not whether they are intelligent or narrow, it is not my business to take the priest to pieces to discover under the consecrated rind the nothingness of the man; not my business to abuse his inadequacy since it is thoroughly suited to the understanding of the crowd. Would it not be, after all, more courageous and more humble to kneel before a being of whose brains you know the weakness?

"And then ... then ... I am not reduced to that, for indeed I know one in Paris, a true mystic. Suppose I go and see him!"

And he thought of a certain Abbé Gévresin, with whom he had formerly some acquaintance; he had often met him at a bookseller's in the Rue Servandoni, old Tocane, who had rare books on liturgy and the lives of the saints.

Learning that Durtal was looking for works on Blessed Lidwine, the priest was at once interested in him, and on leaving the shop they had a long conversation. The abbé was very old and walked with difficulty, therefore he willingly took Durtal's arm, who saw him home.