The words swept over the crowd like the scent of the hawthorn. But some were afraid when the Master added: "See how innocent and glad they are. I tell you that he who is not like a little child he shall not enter the Kingdom of Heaven! And woe to him who deceives one of these children! it were better he tied a millstone round his neck and were drowned in the sea! But whosoever accepts a child for My sake accepts Me!"
Then the disciples thought they understood over whom there was joy in heaven, and they disputed no longer over their own merits.
Galilee was rich in poor men and poor in rich men. And it might have been thought that Jesus, the friend of the poor, was the right man in the right place there. And yet His teaching took no hold in that land. A few rich men among a multitude of poor have all the more power because they are few, and they used all their influence with the people to dethrone the Prophet from His height, and to undermine His career. These illustrious men found their best tools in the Rabbis, who circulated the sophism that the people who followed the teaching of this man must quickly come to ruin. For the poor, who willingly gave up their last possessions, must become poorer, and the rich, who pursued their advantages, must become still richer, which implied that not the rich but only the poor would accept the Prophet's teaching, since we know that Jesus especially called on the rich to alter the tenor of their ways, and always for the benefit of the poor. But, they answered: The rich will not alter the tenor of their ways, they will consume the gentle disciples of Jesus, as the wolf the sheep. Many were impressed by that view, and lost courage: The Prophet means well, they reflected, but nothing is to be gained by adopting His methods.
Then it became known that Jesus had allowed Himself to be anointed. To allow Himself to be anointed meant that He regarded Himself as the Heaven-sent Messiah! And that was hostile to the existing order of things, to the king. So said the preachers in the synagogues, the houses, and the streets, but they were silent over the fact that the anointing was the work of a poor woman who desired to heal His sore feet. In fact, the preachers cared nothing for the people or the king but only for the letter of the law.