In the Eighteen Counties of Southeastern Ohio some of the older and stronger denominations are well represented, as Table C shows. (See page 39.) No less than 526, or more than one-third, of the total number of churches are Methodist Episcopal. Nearly one-tenth are United Brethren in Christ, another tenth Baptist, one-fifteenth Christian, and one-fifteenth Presbyterian; while other powerful denominations are also present. It is evident that the failure of the churches in this area cannot be laid to the weakness or poverty of the denominations represented, for they are for the most part neither weak nor poor. Ohio, moreover, is a wealthy State, and its churches make large contributions for church work and church extension both in America and abroad.
It has been too commonly held in the past that missionary effort should consist largely in organizing and building churches. We do not believe that proposition is sound. In rural Ohio the worst moral and religious conditions are found where there are the largest number of churches in proportion to the number of inhabitants.
In 39 counties out of a total of 88 in the State, there is one country church for each 275 people or less. (See Map 5 and Table A, column 5.) Of these 39 counties, 17 are among the Eighteen Counties under our special consideration. Outside these Eighteen Counties and the counties contiguous to them, no county has an average of less than 228 persons to a church, but it appears that Washington has one church for 226 persons, Monroe one for 214, Pike one for 211, Gallia one for 197, Morgan one for 194, Jackson one for 193, while Vinton has one for 182, and Meigs one church for 178. In the rural sections of these Eighteen Counties there are 1,542 churches and 248 townships, or more than 6 churches to a township.
While the fact that this region is more difficult to travel, because more hilly, than many other parts of the State might constitute a reason for having many churches, it certainly cannot be held that the bad moral and religious conditions which exist are due to lack of a sufficient number of them. Nor is support here to be found for the contention sometimes made that religious work thrives best under competition.