Sukhlal Sanghvi (8 December 1880 – 2 March 1978), also known as Pandit Sukhlalji, was a Jain scholar and philosopher. He belonged to the Sthanakvasi sect of Jainism. Pandit Sukhlal lost his eyesight at the age of sixteen on account of smallpox. However, he persisted and became profoundly versed in Jain logic and rose to become a professor at Banaras Hindu University. Paul Dundas calls him one of the most incisive modern interpreters of Jain philosophy. Dundas notes that Sanghavi represents what now seems to be a virtually lost scholarly and intellectual world. He was a mentor for famous Jain scholar Padmanabh Jaini. During his lifetime he won such awards as the Sahitya Akademi Award and won recognition from the Government of India by getting Padma Bhushan award. Sukhlalji was also known as Pragnachaksu because he was so vastly learned despite being visually disabled.
Early life
Sukhlal was born in the village of Limli village of Surendranagar district, Gujarat on 8 December 1880 (fifth day of the bright day of the month of Margshirsh in Vikram Samvat 1937). He belonged to Visa Shrimali Vanik community (merchant community) of Gujarat. Talshi Sanghvi and his first wife Maniben were his parents. His mother died when he was four years old. He was raised in Limli by his distant relative, Muljibhai from Sayla. He lost his eyesight following small pox infection when he was sixteen. This made him more introspective and he devoted his life to learning.
Education
He attended discourses of Jain monks, and studied scriptures with the help of a reader. In 1904, he joined Shri Yashovijaya Jain Sanskrit Pathshala at Benaras, where he studied philosophy and linguistics, focusing his early years on mastering the Siddha-Hema-vyakarana, an eighth-century text on Prakrit grammar. Besides grammar, he studied Tarkasamraha, Muktavali, and Vyaptichakra with various commentaries. He also became well-conversant with epics like Raghuvamsha, Maghakavya, and Naishadhacharitam, besides Alamkarashastra and Kosha. For further studies he went to Mithila in 1911, where he studied with the scholar Balakrishna Mishra, and then to Varanasi where he began translating and commenting on works of Jain literature and philosophy. Later, he went to Agra where he edited important Jain works like Panchapratikramana, the first four Karma granthas of Devendrasuri. and Yogadarsana and Yogavimshika of Haribhadra Suri. After passing Nyayacarya examination he continued to teach at Jain pathshalas where his students included future scholar-monks like Muni Jinvijay, Muni Lalitvijay and Muni Punyavijay.
Career as a scholar and a philosopher
In 1922, he joined Puratattva Mandir of Gujarat Vidyapith as professor of Indian philosophy. Here he edited Sanamatitarka of Siddhasena Divakara in five volumes containing valuable indices and appendices. He was assisted by Pandit Bechardasji in this task. From 1934 to 1944 he was the Chair of Jain Philosophy at Benaras Hindu University. He devoted most of his time to writing and editing a number of valuable works in Sanskrit, Hindi, and Gujarati. He edited Tattvarthasutra and Nyayavatara in Gujarati with texts and translations. He edited Pramana-mimamsa by Hemacandra, with detailed introduction and notes. He not only corrected the original readings with the help of the photocopies of the original manuscripts but also gave other comparative readings. He critically edited Jayarashi's Tatavapaplava—a systematic work of Charvakas which brought him wide recognition. He threw new light on the history of Buddhist philosophy by editing Archata's commentary on Dharmakirti's Hetubindu. After retirement from Banaras Hindu University in 1944, he came back to Bharatiya Vidya Bhavan where he worked with Jain monk Acarya Jinavijayaji. In 1957, Sukhlalji was invited by the M.S. University of Baroda to deliver five lectures on Indian philosophy, which were published in Gujarati (1951), Hindi (1971) and English (1977). His scholarly lectures or Atma-Paramatma and Sadhana delivered at Gujarat Vidyasabha were also published in Hindi and Gujarati under the title of Adhyatma vicharana The University of Bombay also invited him for lectures on Acharya Haribhadra, which were published both in Gujarati (1961) and in Hindi (1966).
A compilation of his critical essays on religion, philosophy, travel, and criticism, comprising nearly the entire body of his writing in Gujarati, was published with the title, Darshan ane Chintan (Philosophy and Reflections). This book won the Sahitya Akademi Award for Gujarati in 1958. The essays in this compilation touched on several topics, including cattle-breeding, untouchability, women's rights, and language politics in India.