However, for all the gloom of his works, Andreyev is not a pessimist. Under one of his pictures he has written: "Though it destroys individuals, the truth saves mankind." The misery in the world may be ever so great; the problems that force themselves upon man's mind may seem unanswerable; the happenings in the external world may fill his soul with utter darkness, so that he despairs of finding any meaning, any justification in life. And yet, though his reason deny it, his soul tells him: "The truth saves mankind." After all, _Man_ is not a failure. For though misfortunes crowd upon him, he remains intact in soul, unbroken in spirit. He carries off the victory because he does not surrender. He dies as a superman, big in his defiance of destiny. This must be the meaning Andreyev attached to _Man's_ life. We find an interpretation of it, as it were, in "Anathema," in which _Someone_ sums up the fate of _David_--who lived an even sadder life than _Man_ and died a more horrible death--in these words: "David has achieved immortality, and he _lives immortal_ in the deathlessness of fire. David has achieved immortality, and he _lives immortal_ in the deathlessness of light which is life."
Andreyev was born at Orel in 1871 and was graduated from the gymnasium there. According to his own testimony, he never seems to have been a promising student. "In the seventh form," he tells us, "I was always at the bottom of my class." He lost his father early, and often went hungry while studying law at the University of St. Petersburg. In the University of Moscow, to which he went next, he fared better. One of the means that he used to eke out a livelihood was portrait painting to order, and in this work he finally attained such proficiency that his price rose from $1.50 apiece to $6.00.

In 1897 he began to practise law, but he gave most of his time to reporting court cases for the "Courier," a Moscow newspaper, and later to writing _feuilletons_ and stories. He tried only one civil case, and that one he lost. His work in the "Courier" attracted Gorky's attention, and the older writer zealously interested himself in Andreyev's behalf.

In 1902 his story named "The Abyss" appeared and created a sensation immediately. Even Countess Tolstoy joined in the dispute which raged over this story, attacking it as matter unfit for literature. But the verdict of Andreyev's generation was in his favor. Since then nearly every new work of his has been received as an important event in Russia and has sent the critics scurrying to his attack or defence. His first drama, "To the Stars," appeared while the Russians were engaged in fighting for liberty (1905), and, naturally enough, it reflects that struggle. "Savva" was published early the next year, and "The Life of Man" later in the same year. The production of "Savva" is prohibited in Russia. It has been played in Vienna and Berlin, and recently it was staged again in Berlin by "Die Freie Bühne," meeting with signal success.






