Mr. Barrowe’s profession concerning Queen Elizabeth 350

The inventions of men swerving from the true essentials of civil and spiritual commonweals 353

The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered — Part 32

A great question, viz., whether only church members, that is, godly persons, in a particular church estate, be only eligible into the magistracy 353

The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered — Part 32

The world being divided in thirty parts, twenty-five never heard of Christ 354

The Bloudy Tenent of Persecution for Cause of Conscience Discussed and Mr. Cotton's Letter Examined and Answered — Part 32

Lawful civil states where churches of Christ are not 355

Few Christians wise and noble, and qualified for affairs of state 355

[MR. COTTON’S LETTER EXAMINED AND ANSWERED.

If Jesus Christ bring more light he must be persecuted 371

Public sins, the cause of public calamities, must be discovered 372

Persecutors do no good to men’s souls 377

Mr. Cotton’s proof from Prov. xi. 26 discussed 379

Spiritual offences only liable to spiritual censure 382

Mr. Cotton ignorant of the cause of Williams’s sufferings 383

Civil peace and magistracy blessed ordinances of God 384

The mercies of a civil state distinct from those of a spiritual state 385

The state of godly persons in gross sins 393

God’s mystical Israel must come forth of Babel before they build the temple 395

New England refuses church fellowship with godly ministers of Old England 398

Christ considered personally and in his people 398

Mr. Cotton confessing the true and false constitution of the church 401

Difference between God’s institutions to the Jews and anti-christian institutions 403

Every true church separate from idols 411

The substance of true repentance in all God’s children 412

The first Christians the best pattern for Christians now 413

Mr. Cotton against a national church, and yet holds fellowship with it 415

The Jewish national church not to be separated from 417

Mr. Cotton extenuates national churches 420

Mr. Cotton guilty of cruelty in persecuting, yet cries out against due severity in the church 423

The puritans and separatists compared 424

Four sorts of backsliders from separation 428

Mr. Canne’s Answer to Mr. Robinson’s Liberty of Hearing 429

The fellowship of the word taught in a church estate 432

False callings or commissions for the ministry 433

The Nonconformists’ grounds enforce separation 436

Mr. Cotton’s practice of separation in New England 436

Persecution is unjust oppression wheresoever 438]