Pliny felt a genuine anxiety that young men of birth should aim at personal distinction. Any gleam of generous ambition, any sign of strenuous energy, which might save a young aristocrat from the temptations of ease and wealth, were hailed by him with unaffected delight. He was evidently very susceptible to the charm of manner which youths of this class often possess. When to that was added strength of character, his satisfaction was complete. Hence his delight when Fuscus Salinator and Ummidius Quadratus, of the very cream of the Roman nobility, entered on the conflicts of the Centumviral Court.(1071) And indeed these young men appear to have had many graces and virtues. Salinator, in particular, with exquisite literary culture, had a mingled charm of boyish simplicity, gravity, and sweetness.(1072) Asinius Bassus, the son of Asinius Rufus, was another of this promising band of youth, blameless, learned, and diligent, whom Pliny commends for the quaestorship to Fundanus, then apparently designated as consul.(1073) There is no more genuine feeling in the Letters than the grief of Pliny for the early death of Junius Avitus, another youth of high promise. Pliny had formed his character, and supported him in his candidature for office. He had helped him with advice in his studies, or in his administrative duties. Avitus repaid all this paternal care by a docility and deference which were becoming rare among the young men of the day. Winning the affection and confidence of his elders in the service, Avitus was surely destined to develop into one of those just and strenuous imperial officers, like Corbulo or Verginius Rufus, many of whom have left only a name on a brief inscription, but who were the glory and strength of the Empire in the times of its deepest degradation. But all such hopes for Avitus were extinguished in a day.

The upright and virtuous men of Pliny’s circle, Corellius Rufus, Titinius Capito the historian, Pegasus the learned jurist, Trebonius Rufus the magistrate who suppressed the games at Vienne, Junius Mauricus, who would have denied them to the capital, and many others of the like stamp, have often been used to refute the pessimism of Juvenal. We have in a former chapter seen reason to believe that the satirist’s view of female character needs to be similarly rectified. Even in the worst reigns the pages of Tacitus reveal to us strong and pure women, both in the palace and in great senatorial houses. In the wide philosophic class there was probably many an Arria and Plotina. In the _Agricola_, and in Seneca’s letters to Marcia and Helvia, we can see that, even at the darkest hour, there were homes with an atmosphere of old Roman self-restraint and sobriety, where good women wielded a powerful influence over their husbands and their sons, and where the examples of the old Republic were used, as Biblical characters with us, to fortify virtue.(1074) Seneca, in his views about women, as in many other things, is essentially modern. He admires indeed the antique ideal of self-contained strength and homely virtue. But he also believes in the equal capacity of women for culture, even in the field of philosophy, and he half regrets that an old-fashioned prejudice had debarred Helvia from receiving a philosophic discipline.(1075) Tacitus and Pliny, who had no great faith in philosophy as a study for men, would hardly have recommended it for women. But they lived among women who were cultivated in the best sense. Pliny’s third wife, Calpurnia, was able to give him the fullest sympathy in his literary efforts.(1076) But her fame, of which she probably little dreamt, is founded on her purity and sweetness of character. Her ancestors, like Pliny’s, belonged to the aristocracy of Como. Her aunt, Calpurnia Hispulla, who was a dear friend of Pliny’s mother, had watched over her during the years of girlhood with a sedulous care which made her an ideal wife. What Calpurnia was like as a girl, we may probably picture to ourselves from the prose elegy of Pliny on the death of the young daughter of Minutius Fundanus.(1077) It is the picture of a beautiful character, and a fair young life cut off too soon. The girl had not yet reached her fourteenth year. She was already betrothed when she was seized with a fatal sickness. Her sweet girlish modesty, which was combined with a matronly gravity, charmed all her father’s friends. She had love for all the household, her tutors and slaves, nurses and maids. A vigorous mind triumphed over bodily weakness, and she passed through her last illness with a sweet patience, encouraging her father and sister to bear up, and showing no shrinking from death.

Roman Society from Nero to Marcus Aurelius — Part 119