He then threw himself on the wretched bed, and, despite of his tumultuous reflections, soon fell asleep.

CHAPTER VI. -- A Rustic Miser and His Establishment

The Black Prophet: A Tale Of Irish Famine — Part 41

There is to be found in Ireland, and, we presume, in all other countries, a class of hardened wretches, who look forward to a period of dearth as to one of great gain and advantage, and who contrive, by exercising the most heartless and diabolical principles, to make the sickness, famine, and general desolation which scourge their fellow-creatures, so many sources of successful extortion and rapacity, and consequently of gain to themselves. These are Country Misers or Money-lenders, who are remarkable for keeping meal until the arrival of what is termed a hard year, or a dear summer, when they sell it out at an enormous or usurious prices, and who, at all times, and under all circumstances, dispose of it only at terms dictated by their own griping spirit and the crying necessity of the unhappy purchasers.

The Black Prophet: A Tale Of Irish Famine — Part 41

The houses and places of such persons are always remarkable for a character in their owners of hard and severe saving, which at a first glance has the appearance of that rare virtue in our country, called frugality--a virtue which, upon a closer inspection, is found to be nothing with them but selfishness, sharpened up into the most unscrupulous avarice and penury.

The Black Prophet: A Tale Of Irish Famine — Part 41

About half a mile from the Sullivan's, lived a remarkable man of this class, named Darby Skinadre. In appearance he was lank and sallow, with a long, thin, parched looking face, and a miserable crop of yellow beard, which no one could pronounce as anything else than “a dead failure;” added to this were two piercing ferret eyes, always sore and with a tear standing in each, or trickling down his fleshless cheeks; so that, to persons disposed to judge only by appearances, he looked very like a man in a state of perpetual repentance for his transgressions, or, what was still farther from the truth, who felt a most Christian sympathy with the distresses of the poor. In his house, and about it, there was much, no doubt, to be commended, for there was much to mark the habits of the saving man. Everything was neat and clean, not so much from any innate love of neatness and cleanliness, as because these qualities were economical in themselves. His ploughs and farming implements were all snugly laid up, and covered, lest they might be injured by exposure to the weather; and his house was filled with large chests and wooden hogsheads, trampled hard with oatmeal, which, as they were never opened unless during a time of famine, had their joints and crevices festooned by innumerable mealy-looking cobwebs, which description of ornament extended to the dresser itself, where they might be seen upon most of the cold-looking shelves, and those neglected utensils, that in other families are mostly used for food. His haggard was also remarkable for having in it, throughout all the year, a remaining stack or two of oats or wheat, or perhaps one or two large ricks of hay, tanned by the sun of two or three summers into tawny hue--each or all kept in the hope of a failure and a famine.