Hazlitt was a great pedestrian from his boyhood on, and, like Goldsmith, a fair hand at the game of fives, which he played by the day. Wherever he was, his pocket bulged with a book. It gave him keen pleasure to set down the hour, the place, the mood, and the weather of various ecstatic first readings. He became acquainted with _Love for Love_ in a low wainscoted tavern parlor between Farnham and Alton, looking out upon a garden of larkspur, with a portrait of Charles II. crowning the chimney-piece; in his father’s house he fell across _Tom Jones_, “a child’s Tom Jones, an innocent creature”; he bought Milton and Burke at Shrewsbury, on the march; he looked up from Mrs. Inchbald’s _Simple Story_, when its pathos grew too poignant, to find “a summer shower dropping manna” on his head, and “an old crazy hand-organ playing _Robin Adair_.” And on April 10, 1798, his twentieth birthday, he sat down to a volume of the _New Eloïse_, a book which kept its hold upon him, “at the inn of Llangollen, over a bottle of sherry and a cold chicken!” The frank epicurean catalogue, as of equal spiritual and corporeal delight, is worth notice. Do we not know that Mr. Hazlitt had wood-partridges for supper, in his middle age, at the Golden Cross, in Rastadt, near Mayence? Yet he failed to record what book lay by his plate, and distracted his attention from her who had been a widow, and who was already planning her respectable exit from his society. Evidence that he was an eater of taste is to be accumulated eagerly by his partisans, for eating is one of many engaging human characteristics which establish him as lovable—that is, posthumously lovable. Barry Cornwall was so jealously tender of his memory that he would have forbidden any one to write of Hazlitt who had not known him. As he did not warm miscellaneously to everybody, it followed that his friends were few. We do not forget which one of these, during their only difference, thought “to go to his grave without finding, or expecting to find, such another companion.”[68]
Hazlitt would have set himself down, by choice, as a metaphysician. Up to the time when his _Life of Napoleon_ was well in hand, he used to affirm that the anonymous _Principles of Human Action_, which he completed at twenty, in the literary style of the azoic age, was his best work. He was rather proud, too, of the _Characteristics in the Manner of Rochefoucauld’s Maxims_, his one dreary book, which contains a couple of inductions worthy of Pascal, some sophistries and hollow cynicisms not native to Hazlitt’s brain, and a vast number of the very professorisms which he scouted. Maxims, indeed, are sown broadcast over his pages, which Alison the historian classified as better to quote than to read; but they gain by being incidental, and embedded in the body of his fancies. His vein of original thought comes nowhere so perfectly into play as in its application to affairs. His pen is anything but abstruse,