We knew there was bitter feeling against us among the old Puritans of Roxbury. They hated us and took occasion to annoy and injure us in many mean ways. Very little heed was given to these neighborly attentions and very likely the matter would not have been thought of in connection with the smallpox had that been all we had to suffer, but it was not.
When three mysterious fires occurred, one after another, destroying the three principal houses on the domain, Pilgrim Hall, the Eyrie and the Phalanstery, it was impossible to account for the origin of any of them. Then it was that memory inevitably recalled manifestations of hostility that could be accounted for with absolute certainty.
Pilgrim Hall was the main dormitory for pupils, a plain but substantial structure, the first one erected for school purposes. The Phalanstery was intended to be the home of the Phalanx. It was a comparatively large and costly wooden building, with public rooms on the first floor and accommodation for about one hundred and fifty people on the second and third floors. To put up the Phalanstery was the biggest job undertaken by the community and it taxed all available resources to the last dollar. When nearly finished it was set on fire and burned to ashes. This last loss bankrupted Brook Farm. There was no money left to go on with, and the socialistic organization at West Roxbury had to be abandoned. The Fourierite experiment was a failure. The joyous life of the happy companions, grown so dear to each other, was ended. The congenial company, united by such intimate ties was broken up. The loving brothers and sisters said farewell to their trusted friends and to their sunny home, going their widely separated ways, few of them ever to meet again.
The failure of Brook Farm was rightly attributed to a succession of inexplicable disasters. That was true as to direct causes, but it seems apparent to-day that the Socialistic movement could not possibly have been carried to ultimate success. The world was not ready to accept Fourier’s theories far enough to abandon civilization and live the Simple Life. The era of the millennium had not arrived. That era has not yet arrived, for that matter, and while there are enthusiasts who assure us the dawn of the glorious morning is almost within sight, we others are not quite able to see it. There are not many of the Socialists of 1840 now living, but the few of us left to those later days have not much interest in the Socialistic dogmas now current. None the less, we who can look back to the Socialism of the early times, still cherish memories of Brook Farm as among the dearest this earth affords.
