The question of British or French rule grew steadily for a half century, until Melbourne’s cabinet and Sir John Colborne made effort to settle it in one way and forever. “Les sacres Anglais” was, in consequence, the name applied to the followers of the latter; and as to the former, probably the illiterate habitant, who could not read the papers but who had an instinct wherewith to reach conclusions, had his own patois rendering of an English colonial’s opinion that the politicians comprising the cabinet might “talk summat less and do summat more.” All classes, indeed, of all sections, were not backward in giving opinion as to the quality of ministerial despatches; for a titled lady, writing from a far-off land where she did much work for the Home Government, dipped her pen in good strong ink and wrote, “My Lord, if your diplomatic despatches are as obscure as the one which lies before me, it is no wonder that England should cease to have that proud preponderance in her foreign relations which she once could boast of.”
A humorous naturalist had said that the three blessings conferred upon England by the Hanoverian succession were the suppression of popery, the national debt, and the importation of the brown or Hanoverian rat.
Strange to say, one of the complexities of the Canadian situation was the position taken by that very popery which in England was still looked upon with distrust and suspicion. In 1794, not a decade’s remove from when the streets of London ran alike with rum and Catholic blood, through Protestant intolerance and the efforts of a mad nobleman, Bishop Plessis had thanked God in his Canadian Catholic Cathedral that the colony was English and free from the horrors enacted in the French colonies of the day. “Thank your stars,” cried another from the pulpit, “that you live here under the British flag.”
“The Revolution, so deplorable in itself,” wrote Bishop Hubert of Quebec, “ensures at this moment three great advantages to Canada: that of sheltering illustrious exiles; that of procuring for it new colonists; and that of an increase of its orthodox clergy.” “The French emigrants have experienced most consolingly the nature of British generosity. Those of them who shall come to Canada are not likely to expect that great pecuniary aid will be extended; but the two provinces offer them resources on all sides.”