In consideration of the fluctuating variations incident to common usage, their first endeavors were directed for the devisement of a method that would insure exampled conformity in act. The difficulty of effecting uniform compatibility, in the then present habits of the people, soon became apparent. As a dernier of preparation, a division of labor was enforced, according with the personal healthy capacity of each individual. Under this system of equalized industry for community support, the drones were soon discovered, and subjected to the taskmaster supervision of those capable of exercising self control for the common good. Of course the outcry of slavery and oppression became rampant with the ill disposed and vicious; but compelled association with the good soon wrought a happy change; but not before many revolutionary schemes of revolt had been planned by the democratic majority, and nipped in the bud. The great bar to the full success of the renovating process, was the all absorbing lust for selfish gratification, procured from the sacrifice of others’ welfare. Exhortations and demonstrations of the evil effects and instability of pleasures having a material dependency upon the appetites and passions of the body were of no avail. Stimulating provocations, for the production of inordinate appetites, had held an increasing sway from time immemorial, and the infatuation still continued to subvert the efforts of the Doschate of advisors for the establishment of a rational source of happiness, that should extend its blessings for the reciprocal appreciation of all. Laws and penal restrictions proved of easy evasion, and the local option of individuals native to Manatitla, having a desire to establish in perpetuity the happiness of their people, as a beacon light of example, were openly defied by aliens. To restrict emigration, which was claimed as a privileged right ordained as an inherent instinct of animality, they did not dare! as it was declared by the majority an assumption that would directly controvert the rights of septs and nationalities guaranteed by deity. The civilized progenitors of the races represented by tribes and small nationalities occupying the country adjacent to Manatitla, had undoubtedly been parasitical attaches to giga castaways like those of the Manatitlans. This stumbling block of perversion, continued from generation to generation for centuries; until the advent of the Dosch Desiderata, who with the aid of his advisors, turned the tide anarchy by the adoption of foreigners as guests, withholding the privilege of citizenship for bestowal upon their children’s children of the third generation. This inaugurated an era memorable for the change of precedental precept, based upon warlike achievements, into a source of abhorrence with the increasing minority. Thoughtful consideration bestowed upon example for the transmitted improvement of future generations in goodness, produced a wonderful effect upon the actors of the then present generation by the induction of harmony from reciprocal goodwill. Through his wise deductions, that clearly demonstrated the necessity of self government in association with others, woman threw off her shroud of vanity, and labored earnestly for the renewal of her lost prestige of trust, bestowed for the transmission of purity and goodness. The incipient struggles of the minority, under the direction of Desiderata, were short and decisive; but for the time being evoked with groveling bitterness fierce invective from the majority. A memorial address of remonstrance, from the democratic majority, against the abrogation of the rights of citizenship, in the first and second degree of alien residence, set forth, that God had created all men free and equal without respect to color or habits, with the command that they should work out their own way of salvation, and that each individual was guaranteed an inalienable right to participate in the government of his fellow man. “And that, whereas, as hereinafter stated,” the citizens of Manatitla represent different nationalities, it was but just and right that they should have a voice in the council of advisors, in order that they might guard and protect their own liberties and safety. With this preamble, imitated from giga precept, the contest can be realized without repeating the stale platitudes of democratic subterfuge. The promulgated reply was as follows:——