The nature of the cuneiform system of writing would of itself indicate that schools were numerous. It was a system which was extraordinarily difficult to learn. Unlike the hieroglyphs of Egypt, no assistance was afforded to the memory by any resemblance between the characters and external objects; like the Chinese characters of to-day, they consisted merely of groups of conventionally arranged lines or wedges. Like the Egyptian hieroglyphs, however, the number of characters was extremely large, and each character not only represented more than one phonetic value, but it could also be used ideographically to express ideas. Thus the same character may not only represent the phonetic values _kur_, _mat_, _nat_, _lat_, _sat_, and _gin_; it may also denote the ideas of “country,” “mountain,” and “conquest.” But this was not all. The original picture-writing out of which the cuneiform syllabary developed, had been invented by the primitive non-Semitic population of Chaldæa, from whom it had been afterwards adopted and adapted by their Semitic successors. Accordingly, whole groups of characters which denoted a particular word in Sumerian—the non-Semitic language of ancient Chaldæa—were taken over by the Semites and used by them to denote the same word, though, of course, with a totally different pronunciation. In Sumerian, for example, _mer-sig_ signified “trousers,” but though the two characters _mer_ and _sig_ continued to be written in Semitic times in order to express the word, the pronunciation attached to them was _sarbillu_, the modern Arabic _shirwâl_.

The pupil, therefore, who wished to learn the cuneiform syllabary at all thoroughly was compelled to know something of the old Sumerian language of Chaldæa. It was far more necessary in his case than a knowledge of Latin would be in our own. Moreover, it was necessary for him to learn the various forms which the same cuneiform character assumed in different countries or at different periods in the same country. These various forms were very numerous, and they often differed more than black letter differs from ordinary modern type.

The Egypt of the Hebrews and Herodotos — Part 33

The fact, then, that the cuneiform syllabary was studied and used from the banks of the Euphrates to those of the Nile, brings with it the further fact that throughout this area there must have been numerous schools and teachers. Time and persevering labour were needed for its acquisition, while a knowledge of the Babylonian language which accompanied its study could not have been obtained without the help of teachers. It is accordingly a matter of no small astonishment that the letters received at the Egyptian foreign office were written, not only by professional scribes, but also by officials and soldiers.

The Egypt of the Hebrews and Herodotos — Part 33