[Footnote 7: In this first invasion he overran all Greece, and took Athens with little resistance. He spared her art treasures, and acted with great moderation and humanity. Our illustration "Alaric in Athens" represents him seated among the inhabitants, who welcomed him as a conqueror, with every demonstration of reverence.]
Alaric had already found the way to Italy when he accompanied Theodosius in his campaign against the usurper Maximus in 394. In 400 he descended into Italy, not with an army only, but with the migration of his entire people. He defeated the Romans under the walls of Aquileia, and in 401 besieged Honorius in Milan. In 402 a vast army under Stilicho met him at Pollentia; and when an old chieftain advised him to retire, Alaric, with fierce indignation, silenced his timid counsellor, and told him that he had been assured by a voice which came from the grave and said to him, "_Thou shalt penetrate to the City_" (_ad Urbem_). But the oracle on this occasion had "paltered" with him in a double sense. He penetrated indeed _ad Urbem_, not however "to the _City_" but to the little river _Urbis_ (or Borbo), near Pollenzo. On Good Friday, April 4, 402, the Western army, under a dwarfish Hun chieftain named Saulus, attacked and routed Alaric, recovering the splendid spoils of Greece, freeing his captives, and winning back the purple robes which the Emperor Valens had lost in the battle of Adrianople. In that disastrous defeat even the wife of Alaric, if we may believe the poet Claudian, was taken prisoner.
Alaric retreated through Lombardy, and the feeble Emperor Honorius--"a crowned nothingness"--celebrated at Rome, in 404, that triumph which was signalized by the last display of the brutal gladiatorial games. No sooner had the first blood been shed than the Eastern monk Telemachus sprang down into the arena to part the combatants. His life paid the price of his glorious temerity. He was hewn and stoned to death. But that death was not in vain. The horrid massacres, at which not only men but women gazed in demoniac pleasure and excitement, had been condemned centuries before by the genius of Christianity. It was monstrous that an emperor calling himself a Christian should preside at such a spectacle. But the martyrdom of Telemachus at last touched the callous and torpid consciences of nominal Christians. Thenceforth the games of the amphitheatre were abolished. But it was too late for repentance. Alike "the incomparable wickedness and the incomparable splendor" of the Imperial City were doomed to destruction. Even the blood of a Christian martyr voluntarily shed would not atone for the blood of hundreds of brave barbarians who, in that huge Flavian amphitheatre, had been