In the early summer of this year Cicero returned to Rome, probably in time to see Atticus, who was then about to leave the city for his estates in Epirus. We have a letter written by him to his friend on the journey, telling us that Cæsar had made him two distinct offers, evidently with the view of getting rid of him, but in such a manner as would be gratifying to Cicero himself.[261] Cæsar asks him to go with him to Gaul as his lieutenant, or, if that will not suit him, to accept a "free legation for the sake of paying a vow." This latter was a kind of job by which Roman Senators got themselves sent forth on their private travels with all the appanages of a Senator travelling on public business. We have his argument as to both. Elsewhere he objects to a "libera legatio" as being a job.[262] Here he only points out that, though it enforce his absence from Rome at a time disagreeable to him--just when his brother Quintus would return--it would not give him the protection which he needs. Though he were travelling about the world as a Senator on some pretended embassy, he would still be open to the attacks of Clodius. He would necessarily be absent, or he would not be in enjoyment of his privilege, but by his very absence he would find his position weakened; whereas, as Cæsar's appointed lieutenant, he need not leave the city at once, and in that position he would be quite safe against all that Clodius or other enemies could do to him.[263] No indictment could be made against a Roman while he was in the employment of the State. It must be remembered, too, on judging of these overtures, that both the one and the other--and indeed all the offers then made to him--were deemed to be highly honorable, as Rome then existed. "The free legation"--the "libera legatio voti causa"--had no reference to parties. It was a job, no doubt, and, in the hands of the ordinary Roman aristocrat, likely to be very onerous to the provincials among whom the privileged Senator might travel; but it entailed no party adhesion. In this case it was intended only to guarantee the absence of a man who might be troublesome in Rome. The other was the offer of genuine work in which politics were not at all concerned. Such a position was accepted by Quintus, our Cicero's brother, and in performance of the duties which fell to him he incurred terrible danger, having been nearly destroyed by the Gauls in his winter quarters among the Nervii. Labienus, who was Cæsar's right-hand man in Gaul, was of the same politics as Cicero--so much so that when Cæsar rebelled against the Republic, Labienus, true to the Republic, would no longer fight on Cæsar's side. It was open to Cicero, without disloyalty, to accept the offer made to him; but with an insight into what was coming, of which he himself was hardly conscious, he could not bring himself to accept offers which in themselves were alluring, but which would seem in future times to have implied on his part an assent to the breaking up of the Republic. [Greek: Aideomai Trôas kai Trôadas elkesipeplous.] What will be said of me in history by my citizens if I now do simply that which may best suit my own happiness? Had he done so, Pliny and the others would not have spoken of him as they have spoken, and it would not have been worth the while of modern lovers of Cæsarism to write books against the one patriot of his age.