Sometimes, though very seldom, I detected a certain gracefulness among the younger women that was altogether new to my observation. It was a charm proper to the lowest class. One girl I particularly remember, in a garb none of the cleanest and nowise smart, and herself exceedingly coarse in all respects, but yet endowed with a sort of witchery, a native charm, a robe of simple beauty and suitable behavior that she was born in and had never been tempted to throw off, because she had really nothing else to put on. Eve herself could not have been more natural. Nothing was affected, nothing imitated; no proper grace was vulgarized by an effort to assume the manners or adornments of another sphere. This kind of beauty, arrayed in a fitness of its own, is probably vanishing out of the world, and will certainly never be found in America, where all the girls, whether daughters of the upper-tendom, the mediocrity, the cottage, or the kennel, aim at one standard of dress and deportment, seldom accomplishing a perfectly triumphant hit or an utterly absurd failure. Those words, "genteel" and "ladylike," are terrible ones, and do us infinite mischief, but it is because (at least, I hope so) we are in a transition state, and shall emerge into a higher mode of simplicity than has ever been known to past ages.
In such disastrous circumstances as I have been attempting to describe, it was beautiful to observe what a mysterious efficacy still asserted itself in character. A woman, evidently poor as the poorest of her neighbors, would be knitting or sewing on the doorstep, just as fifty other women were; but round about her skirts (though wofully patched) you would be sensible of a certain sphere of decency, which, it seemed to me, could not have been kept more impregnable in the cosiest little sitting-room, where the teakettle on the hob was humming its good old song of domestic peace. Maidenhood had a similar power. The evil habit that grows upon us in this harsh world makes me faithless to my own better perceptions; and yet I have seen girls in these wretched streets, on whose virgin purity, judging merely from their impression on my instincts as they passed by, I should have deemed it safe, at the moment, to stake my life. The next moment, however, as the surrounding flood of moral uncleanness surged over their footsteps, I would not have staked a spike of thistle-down on the same wager. Yet the miracle was within the scope of Providence, which is equally wise and equally beneficent (even to those poor girls, though I acknowledge the fact without the remotest comprehension of the mode of it), whether they were pure or what we fellow-sinners call vile. Unless your faith be deep-rooted and of most vigorous growth, it is the safer way not to turn aside into this region so suggestive of miserable doubt. It was a place "with dreadful faces thronged," wrinkled and grim with vice and wretchedness; and, thinking over the line of Milton here quoted, I come to the conclusion that those ugly lineaments which startled Adam and Eve, as they looked backward to the closed gate of Paradise, were no fiends from the pit, but the more terrible fore-shadowings of what so many of their descendants were to be. God help them, and us likewise, their brethren and sisters! Let me add, that, forlorn, ragged, careworn, hopeless, dirty, haggard, hungry, as they were, the most pitiful thing of all was to see the sort of patience with which they accepted their lot, as if they had been born into the world for that and nothing else. Even the little children had this characteristic in as perfect development as their grandmothers.