We cannot mistake the fact that thoroughly human writings have been exaggerated into super-human scriptures by the deference rightly called forth towards these venerable books, so influential in the histories of nations, so potent in the lives of men; and we can study the phases through which a wholesome reverence degenerated into a puerile superstition.

Bibliolatry is pushed to a _reductio ad absurdum_ in these pagan worships of their Sacred Books. Men will see their folly in the reflected light of these kindred follies, and another superstition will disappear from Christendom.

The Right and Wrong Uses of the Bible — Part 20

On these grounds, as on others, the unreal Bible must be expected to pass away. The Church at large never properly authenticated it. The Bible nowhere calls for such a view of itself. Scripture reveals to a critical study manifest tokens of its human fallibility, its thoroughly literary character. We can trace the growth of this theory, and account for it naturally. As a theory it cannot be stated reasonably. It is a theory which is shown to be a superstition in the bibliolatries of other peoples.

The Right and Wrong Uses of the Bible — Part 20

Our bibliolatry is disappearing none too fast. It has always wrought evil as well as good on civilization Like all other anachronisms, its original helpfulness to progress has now become a hindrance. The day when it was of service is past for educated people, whose minds are open, and the evils it has caused flow from it still.

The Right and Wrong Uses of the Bible — Part 20

It has bred a superstitious use of the Bible which has always made mischief, though a mischief never realized as sensibly as now. It has taught men to turn to these holy books and accept unquestioningly all therein recorded as authoritative on our thought and life. It has barred all research which even seemed to contradict its history or science, and has held Europe in mental swaddling-bands, preventing normal growth. It has taught Most Christian Kings to war with easy consciences, after the fashion of the Israelites in Canaan, and priests to sing solemn _Te Deums_ over battle-fields where men lay weltering in one another's blood. It has given slave-owners the coveted proof that the peculiar system was a divine institution, and has founded the auction block for human cattle solidly upon the laws of God. It has supplied Joseph Smith with a warrant for polygamy in the social usages of the Arab sheiks three thousand years ago. It has opened a sacred refuge for every lie and wrong; no wildest form of which could fail to find some precedent within these Hebrew histories, which tell the story of a people's upward growth from savagery. It has furnished an arsenal stocked with proof texts, from which, through many generations, priests and doctors have armed themselves to war with one another; exhausting in ecclesiastical and theological strife the holy energies of Christian enthusiasm, which might else have changed the face of the earth. It has arrayed faith against reason, by the necessity it has imposed of reconciling every new discovery with the cosmogony of Genesis, or the metaphysics of Romans; putting asunder those whom God hath joined together, in the needless conflict of science and religion.