The Project Gutenberg eBook of Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 20, Vol. I, May 17, 1884, by Various

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Chambers's Journal of Popular Literature, Science, and Art, Fifth

Title: Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 20, Vol. I, May 17, 1884

Chambers's Journal of Popular Literature, Science, and Art, Fifth

Release Date: June 20, 2021 [eBook #65647]

Chambers's Journal of Popular Literature, Science, and Art, Fifth

Produced by: Susan Skinner, Eric Hutton and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)

*** START OF THE PROJECT GUTENBERG EBOOK CHAMBERS'S JOURNAL OF POPULAR LITERATURE, SCIENCE, AND ART, FIFTH SERIES, NO. 20, VOL. I, MAY 17, 1884

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ESTABLISHED BY WILLIAM AND ROBERT CHAMBERS, 1832

NO. 20.—VOL. I. SATURDAY, MAY 17, 1884. PRICE 1½_d._]

In a paper which appeared in this _Journal_ (January 12) headed ‘What is a Peer?’ it was sought to present within very narrow limits and in untechnical language a sketch of the institution generally known as the Peerage. We endeavoured to exhibit the difference between the peerage itself as a whole and that important section of it termed the House of Lords, the status of the peers of the United Kingdom, of Great Britain, of Scotland, and of Ireland, and the distinction between real titles of nobility and those permitted to be adopted by courtesy. In short, we dealt with the external and legal features of the peerage viewed as an element of the constitution. We now propose to, in some measure, fill up the previous outline of the subject, and this will be done by shortly examining some of the internal characteristics of this institution which are distinctly peculiar to it. These will include a reference to matters which may not inaptly be termed ‘curiosities,’ if we limit the sense of this word to matters which, though perhaps not exactly curiosities in themselves, are nevertheless such, from their being confined to the cognisance of comparatively few persons.