Women never know their age in Mosul. On dispensary days each woman is required to give her name and age. The first difficulty is over the name. Many do not know their surnames at all. When asked, "What is your father's name?" they say, "How do I know?" and then add with a laugh, "Say Bint Abdulla" (daughter of a servant of God). Abdulla is often a very convenient name when the parentage is uncertain.

With regard to their age, women are quite hopeless. I have often seen an old lady, bent double with the weight of many years, come into the dispensary.

Behind the Veil in Persia and Turkish Arabia — Part 146

"Well, mother, how old are you?" I ask her.

Behind the Veil in Persia and Turkish Arabia — Part 146

"How old am I? How do I know, my daughter?"

Behind the Veil in Persia and Turkish Arabia — Part 146

"Perhaps I am," replies the fair damsel of eighty. "I know I was born two years before the year that the locusts ate all the corn."

As to how many years ago the locusts destroyed the crop she has not the remotest idea.

Or another woman will come, certainly not more than twenty or twenty-five, the mother of a baby in arms. On being asked her age she replies, "About sixty"! The natives never have any idea when their birthdays are, but keep their name-days instead. Thus amongst the Christians all Johns will keep the feast of St. John as their feast-day, and so on.

Parents have a convenient way of forgetting the date of the birth of their daughters. A girl who is not betrothed will remain twelve or thirteen for much more than one year; for when she has passed fourteen or fifteen years she is no longer considered young, and not very likely to be betrothed at all if her real age is known.

The natives of Mosul are very superstitious; more especially, perhaps, is this true of the women. One curious superstition they have with regard to scent. Now an odour which is filthy and dangerous, such as may be felt in most of the houses, is not at all injurious from their standpoint, but a sweet-smelling scent is an abomination to the women. If by any chance I have been using anything in the way of scent (though as a rule I am very careful not to), the first thing I see on entering a room is that the women all immediately apply their handkerchiefs to their olfactory organs. At first this custom appears, to say the least, not too polite; but when you realise \ what it means to them, you understand and excuse them. They firmly believe that a sweet smell brings sickness and sorrow--that it is equally fatal to mothers and young children--hence the great fear of anything in the way of scent. One day our reception-room was full of women who had come to visit me. Suddenly a visitor was announced (a native of the country, but not of Mosul); immediately all the women crowded into one corner, burying their heads in their chuddars. I could not make out what had disturbed them till I discovered that the new-comer was strongly scented. She was left severely alone by all the others, who kept as far away as possible from her, some even leaving the room, fearing lest evil should overtake them.