But what shall we say of the second? of that Turkey which is the only power now treading down Jerusalem? I would meet this by another question. Is there any politician in Europe who has the least expectation of Turkey remaining in its present position for another ten years? Whatever little political power it retains is dying out as fast as it can die. Its exchequer is bankrupt. Its credit is gone. Its character for good faith is at an end. Its armies are unpaid. Its subject populations are rising against the intolerable burdens of its injustice and oppression; and the Turks themselves have lost heart in the melancholy conviction that their days are numbered.
Thus of the two powers that have trodden down Jerusalem, one is already extinct and the head of the other at its last gasp. The foot of the Sick Man is the only foot now remaining on the neck of Jerusalem, and the Sick Man is dying. Surely it is not unreasonable to ask the question, ‘When he dies, why should not Jerusalem arise and be free’?
The result is that, without dwelling on any minute detail, we are brought by the great, long-continued facts of European history, to the most important conclusion that, in all probability, we are approaching the time when Jerusalem shall no longer be trodden down of the Gentiles, and when therefore, the times of the Gentiles shall be fulfilled. It is only reasonable to suppose that when the oppressors are taken out of the way the oppression will come to an end; and, therefore, as one of those two oppressors is already fallen, and the other falling so fast that all the powers of Europe seem unable to keep him in his place, there is surely good reason to hope that before long the captive will be free, and that the time may not be far distant when we shall hear the cry, ‘Shake thyself from the dust; arise and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.’
And it certainly is a most remarkable fact that, simultaneously with the consumption of Rome and the decay of Turkey, there has been a wonderful awakening of interest in Jerusalem and the Jews. The explorations in Palestine are very like a fulfilment of the prophecy, ‘Thy servants take pleasure in her stones, and favour the dust thereof’: and if they are, there is good reason to hope that ‘the time to favour her, yea, the set time, is come.’