His wife could not suppress an exclamation of grief, on which the Naga was turned into stone, where he lies to this day.[113]
A member of the family of Buddha fell in love with the daughter of a serpent-king. He was married to her and presently became the sovereign of the country. His wife had obtained possession of a human body, but a nine-headed snake occasionally appeared at the back of her neck. While she slept one night her husband chopped the serpent in two at a single blow, and this caused her to become blind.
Another curious legend is told of a Buddha priest who had become a serpent because he had killed the tree Elapatra, and he then resided in a beautiful lake near Taxila. In the days of Hiuen-Tsiang, when the people of the country wanted fine weather or rain they went to the spring accompanied by a priest, and, "snapping their fingers, invoked the serpent," and immediately obtained their wishes.
The snake tribe is common enough in the Punjaub. Snake families go through many ceremonies, saying that in olden days the serpent was a great king. If they find a dead snake they put clothes on it and give it a regular funeral. The snake changes its form every hundred years, when it becomes either a man or a bull. Snake-charmers have the power of recognising these transformed snakes, and follow them stealthily until they return to their holes and then ask them where treasure is hidden. This they will do on consideration of a drop of blood from the little finger of a first-born son.[114]
Among fairy tales the favourite story is that of a human being who dons a snake-skin, and when it is burnt he resumes human form. The snake-bridegroom is an exceedingly popular version of this idea.[115]
There was once a poor woman, who had never borne a child and she prayed to God that she might be blessed with one, even though she were to bring forth a snake. And God heard her prayer, and in due course she gave birth to a snake. Directly the reptile saw the light of day it slipped down from her lap into the grass and disappeared. Now the poor woman mourned constantly for the snake, because after God had heard and granted her prayer, it grieved her that the being whom she had conceived should have vanished without leaving a trace as to its whereabouts. Twenty years passed, and then the snake returned and said to its mother, "I am the serpent to which you gave birth, and which fled from you into the grass, and I have come back, mother, so that you may demand the king's daughter for me in marriage."