Maung Yet resolved to do so; they would start at moonrise. Wrapped in cloth and skins tenderly by the women, Bébé was placed in the tappa (a Burmese basket of creel-shape), and slung over Maung's shoulder. They paced rapidly through the night, he and his fellows, until at sunrise they saw the shining of Lake Ownwi, and later the sentries and huts of a camp, and knew that their wandering was nearly ended.

It was the first day of the summer term, at Oakwood Preparatory School, and the head master, Dr. Rayne, was interviewing in his study various parents bringing new boys, all of the latter more or less subdued by so august a presence.

Chatterbox, 1905 — Part 103

A ring had heralded a fresh arrival, and the butler announced 'Captain Ferrers.' A middle-aged man, bronzed and tall, and followed by a dark, handsome boy some ten years old, entered, and was warmly greeted by Dr. Rayne, who, grasping him by both hands, exclaimed: 'Welcome back to England, Ferrers! It is good to see you again. I got your note, and am most interested--this is your little charge, of course--glad to see you, my little man.'

Chatterbox, 1905 — Part 103

'Yes, this is Paul. I have been telling him a lot about my old days here, and how I was one of your first boys. I have to hurry away to-day, and would like a few words with you first. Paul could perhaps----'

Chatterbox, 1905 — Part 103

'I will give him into my daughter's hands. New boys are her special function. Come with me,' and a kind arm was passed round the boy's shoulders.

'Shall I see you again?' The child's big, dark eyes were turned wistfully to Captain Ferrers.

'Oh, yes, dear boy, and you can show your dog to Miss Rayne; it is waiting outside.'

'Now for our chat,' said Dr. Rayne, returning. 'I want to hear all you can tell me about this child. He is a fine boy truly.'

'And a fine character, too, proud and passionate, but affectionate and honourable to a degree; among natives he has often helped me by his fearless truth and sense of right. It is more than nine years since he came to me. I was at the time newly arrived at Fort Caidman, one of the stations in the Shan Highlands on the China-Burmese frontier. As you know, my men are all Sikhs and Pathans, and only I and my fellow-officers were British. One morning early, my man came to me saying that some natives wished to speak to me. I went directly. I found they were Tounghis, a friendly people a long way from my station. The spokesman carried a tappa (a native carrying-basket) over his back, and in it, wrapped in a blanket, a child apparently about a year old, dying, as far as I could see. It was brown with exposure, and its cheeks and eyes bright with fever. I took it for a native infant, but the man assured me by an interpreter that it was white. His story was rather involved, but I gathered that he had received the child from a dying woman in the jungle--a "Karen" he called her. It was moons ago, and how the woman had got it he did not know--she had said "Bébé" and "Ingalay" and had died. Yes, she had said "Mah Kloo," which must have been her name. These Burmese women generally have the prefix "Mah," and so this was little clue. They call anything white "Ingalay" (English) as a rule, so that also is no guide. I thought possibly the child might be half-caste, but feel sure now he is pure European, more suggestive of Spanish or Italian blood, I think. However, I am going from my story. I hesitated what to do, but the man was in such trouble, and so insistent, repeating over and over the necessity of propitiating the "good spirit," that I called my wife, and she decided we must take the little waif, or it would die in the basket.