In this world there is none thou mayst count upon ✿ To befriend thy case in the nick of need: So live for thyself nursing hope of none ✿ Such counsel I give thee: enow, take heed!
The SECOND BEHEST is, O my son: Deal harshly with none lest fortune with thee deal hardly; for the fortune of this world is one day with thee and another day against thee and all worldly goods are but a loan to be repaid. And I have heard a poet say:—
Take thought nor haste to win the thing thou wilt; ✿ Have ruth on man for ruth thou may'st require: No hand is there but Allah's hand is higher; ✿ No tyrant but shall rue worse tyrant's ire!
The THIRD BEHEST is, Learn to be silent in society and let thine own faults distract thine attention from the faults of other men: for it is said:—In silence dwelleth safety, and thereon I have heard the lines that tell us:—
Reserve's a jewel, Silence safety is; ✿ Whenas thou speakest many a word withhold: For an of Silence thou repent thee once, ✿ Of speech thou shalt repent times manifold.
The FOURTH BEHEST, O my son, is Beware of wine-bibbing, for wine is the head of all frowardness and a fine solvent of human wits. So shun, and again I say, shun mixing strong liquor; for I have heard a poet say:—[392]
From wine[393] I turn and whoso wine-cups swill; ✿ Becoming one of those who deem it ill: Wine driveth man to miss salvation-way,[394] ✿ And opes the gateway wide to sins that kill.
The FIFTH BEHEST, O my son, is Keep thy wealth and it will keep thee; guard thy money and it will guard thee; and waste not thy substance lest haply thou come to want and must fare a-begging from the meanest of mankind. Save thy dirhams and deem them the sovereignest salve for the wounds of the world. And here again I have heard that one of the poets said:—
When fails my wealth no friend will deign befriend: ✿ When wealth abounds all friends their friendship tender: How many friends lent aid my wealth to spend; ✿ But friends to lack of wealth no friendship render.
On this wise Nur al-Din ceased not to counsel his son Badr al-Din Hasan till his hour came and, sighing one sobbing sigh, his life went forth. Then the voice of mourning and keening rose high in his house and the Sultan and all the grandees grieved for him and buried him; but his son ceased not lamenting his loss for two months, during which he never mounted horse, nor attended the Divan nor presented himself before the Sultan. At last the King, being wroth with him, stablished in his stead one of his Chamberlains and made him Wazir, giving orders to seize and set seals on all Nur al-Din's houses and goods and domains. So the new Wazir went forth with a mighty posse of Chamberlains and people of the Divan, and watchmen and a host of idlers to do this and to seize Badr al-Din Hasan and carry him before the King, who would deal with him as he deemed fit. Now there was among the crowd of followers a Mameluke of the deceased Wazir who, when he had heard this order, urged his horse and rode at full speed to the house of Badr al-Din Hasan; for he could not endure to see the ruin of his old master's son. He found him sitting at the gate with head hung down and sorrowing, as was his wont, for the loss of his father; so he dismounted and kissing his hand said to him, "O my lord and son of my lord, haste ere ruin come and lay waste!" When Hasan heard this he trembled and asked, "What may be the matter?"; and the man answered, "The Sultan is angered with thee and hath issued a warrant against thee, and evil cometh hard upon my track; so flee with thy life!" At these words Hasan's heart flamed with the fire of bale, and his rose-red cheek turned pale, and he said to the Mameluke, "O my brother, is there time for me to go in and get me some worldly gear which may stand me in stead during my strangerhood?" But the slave replied, "O my lord, up at once and save thyself and leave this house, while it is yet time." And he quoted these lines:—