The thing died at last, and the stench of it stank to the sky. It might be thought that so terrible a savour would never altogether leave the memories of men; but men's memories are unstable things. It may be that gradually these dazed dupes will gather again together, and attempt again to believe their dreams and disbelieve their eyes. There may be some whose love of slavery is so ideal and disinterested that they are loyal to it even in its defeat. Wherever a fragment of that broken chain is found, they will be found hugging it. But there are limits set in the everlasting mercy to him who has been once deceived and a second time deceives himself. They have seen their paragons of science and organisation playing their part on land and sea; showing their love of learning at Louvain and their love of humanity at Lille. For a time at least they have believed the testimony of their senses. And if they do not believe now, neither would they believe though one rose from the dead; though all the millions who died to destroy Prussianism stood up and testified against it.

Abnormal innocence and abnormal sin, alliance between, 4

Eugenics and Other Evils — Part 88

Anarchy, definition of, 22, 23 the opposite of Socialism, 159

Eugenics and Other Evils — Part 88

Anglican Church, the, and question of disestablishment, 75

Eugenics and Other Evils — Part 88

Aristocratic marriages, Eugenists and, 139 _et seq._

Belloc, Mr., and the Servile State, 21, 165 rebuked by _The Nation_, 122

Blücher, Marshal, an alleged saying of, 124

Calvinism, immorality of, 126, 127 in the Middle Ages, 92

Calvinists and the doctrine of free-will, 52

Capitalists, and workmen, 133 Socialists and, 47

Catholic countries, and the drink traffic, 122

Celtic sadness, and the desolation of Belfast, 121

Chesterton, G.K., and Socialism, 159 _et seq._ on H.G. Wells, 69 rebuked by _The Nation_, 122

Children, and non-eugenic unions, 7 cruelty to: punishment for, 26-7

Christian conception of rebellion, the, 22, 23

Christian religion as protector of the ideal of marriage, 175

Christian serf, how he differed from a pagan slave, 102

Church, the, and question of disestablishment, 75

Coercion, and control of sex-relationship, 155

Comic songs, and a sermon thereon, 169 _et seq._

Compulsion, and sexual selection, 14, 155

Concordat, the, and the independence of the Roman Church, 75