As a consequence of these wars with the Moslems, the patriotic principle became identified with the religious. In the enemies of his country the Spaniard beheld also the enemies of God; and feelings of national hostility were still further embittered by those of religious hatred. In the palmy days of the Arabian empire, these feelings, it is true, were tempered by those of respect for an enemy who, in the various forms of civilization, surpassed not merely the Spaniards, but every nation in Christendom. Nor was this respect wholly abated under the princes who afterwards ruled with imperial sway over Granada, and who displayed, in their little courts, such a union of the courtesies of Christian chivalry with the magnificence of the East, as shed a ray of glory on the declining days of the Moslem empire in the Peninsula.
But as the Arabs, shorn of their ancient opulence and power, descended in the scale, the Spaniards became more arrogant. The feelings of aversion with which they had hitherto regarded their enemies, were now mingled with those of contempt. The latent fire of intolerance was fanned into a blaze by the breath of the fanatical clergy, who naturally possessed unbounded influence in a country where religious considerations entered so largely into the motives of action as they did in Spain. To crown the whole, the date of the fall of Granada coincided with that of the establishment of the Inquisition,--as if the hideous monster had waited the time when an inexhaustible supply of victims might be afforded for its insatiable maw.
By the terms of the treaty of capitulation, the people of Granada were allowed to remain in possession of their religion and to exercise its rights; and it was especially stipulated that no inducements or menaces should be held out to effect their conversion to Christianity.[1] For a few years the conquerors respected these provisions. Under the good Talavera, the first archbishop of Granada, no attempt was made to convert the Moslems, except by the legitimate means of preaching to the people and of expounding to them the truths of revelation. Under such a course of instruction the work of proselytism, though steadily, went on too slowly to satisfy the impatience of some of the clergy. Among others, that extraordinary man, Cardinal Ximenes, archbishop of Toledo, was eager to try his own hand in the labour of conversion. Having received the royal assent, he set about the affair with characteristic ardour, and with as little scruple as to the means to be employed as the most zealous propagandist could have desired. When reasoning and expostulation failed, he did not hesitate to resort to bribes, and, if need were, to force. Under these combined influences the work of proselytism went on apace. Thousands were added daily to the Christian fold; and the more orthodox Mussulmans trembled, at the prospect of a general defection of their countrymen. Exasperated by the unscrupulous measures of the prelate, and the gross violation they involved of the treaty, they broke out into an insurrection, which soon extended along the mountain ranges in the neighbourhood of Granada.