Flinders Petrie, in _Oxford Proceedings_, vol. i. p. 184, _sqq._
The Histories of Antiquity of Duncker, Maspero, and especially Ed. Meyer.
Maspero, _Manual of Egyptian Archæology_, Second Edition, 1895.
Tiele, _History of the Egyptian Religion_, translated by Ballingal.
Wiedemann, _Ägyptische Geschichte_, 1884-88; "Die Religion der alten Aegyptier," 1890; also "Egyptian Religion," in Hastings' _Bible Dictionary_, vol. v.
A. O. Lange, "Die Ägypter" in De la Saussaye. _Records of the Past_, First Series (1873-81), vols. ii., iv., vi., viii., x., xii. Second Series, 1888-92, vols. ii.-vi.
Benson and Gourlay, _The Temple of Mut in Asher_, 1899.
Naville, _The Old Egyptian Faith_, translated by Colin Campbell, 1909.
Colin Campbell, _Two Theban Queens_, 1909. A study of the inscriptions in two royal tombs.
As used by the modern scholar, the term Semites or Semitic races includes the Arabs, the Hebrews, the Canaanites and Phenicians, the Syrians or Arameans, the Babylonians and the Assyrians. This enumeration differs from that of the tenth chapter of Genesis, where the children of Shem include Elam, or the dwellers in Susiana, and Lud or the Lydians, while the tribes who dwelt in Canaan before the Hebrews are placed in another and a lower division of the human family. The principle of the enumeration in Genesis is probably that of geographical neighbourhood; the modern principle is that of linguistic affinity. The peoples mentioned above spoke, or still speak, languages which belong to the same family of human speech. The inference from affinity of language to affinity of blood is in this case a strong one, so that the peoples using the Semitic tongues are considered to be of the same race. To the question, where the cradle of the Semitic race is to be sought, most scholars now answer that we must seek it in Arabia. From this isolated land the Semitic dispersion spread in every direction, till Semitic language and customs filled the earth from the south of Arabia to the north of Syria, and from the mountains of Iran to the Mediterranean, and far along the northern shores of Africa; of Babylonia and Assyria, where Semitic culture and religion assumed at the dawn of human history a very special and peculiar form, we have already spoken. We have now to speak of Semitic religion as found in the lands bordering on the eastern Mediterranean in a more original form. The Semitic peoples outside of Babylonia founded no lasting empires, and showed no great aptitude for art or for literary style; but, in point of religion, they communicated to the world impulses of immeasurable force, which will act powerfully on the world as long as the Prophet is named or Christ preached.