For Edward the Second we have three important contemporaries: Thomas de la More, Trokelowe's Annals, and the life by a monk of Malmesbury printed by Hearne. The sympathies of the first are with the King, those of the last two with the Barons. Murimuth's short Chronicle is also contemporary. John Barbour's "Bruce," the great legendary storehouse for his hero's adventures, is historically worthless.

Important as it is, the reign of Edward the Third is by no means fortunate in its annalists. The concluding part of the Chronicle of Walter of Hemingford or Heminburgh seems to have been jotted down as news of the passing events reached its author: it ends at the battle of Crécy. Hearne has published another contemporary account, that of Robert of Avesbury, which closes in 1356. A third account by Knyghton, a canon of Leicester, will be found in the collection of Twysden. At the end of this century and the beginning of the next the annals which had been carried on in the Abbey of St. Albans were thrown together by Walsingham in the "Historia Anglicana" which bears his name, a compilation whose history may be found in the prefaces to the "Chronica Monasterii S. Albani" issued in the Rolls Series. An anonymous chronicler whose work is printed in the 22nd volume of the "Archæologia" has given us the story of the Good Parliament, another account is preserved in the "Chronica Angliæ from 1328 to 1388," published in the Rolls Series, and fresh light has been recently thrown on the time by the publication of a Chronicle by Adam of Usk which extends from 1377 to 1404. Fortunately the scantiness of historical narrative is compensated by the growing fulness and abundance of our State papers. Rymer's Foedera is rich in diplomatic and other documents for this period, and from this time we have a storehouse of political and social information in the Parliamentary Rolls.

History of the English People, Volume II (of 8) — Part 73

For the French war itself our primary authority is the Chronicle of Jehan le Bel, a canon of the church of St. Lambert of Liége, who himself served in Edward's campaign against the Scots and spent the rest of his life at the court of John of Hainault. Up to the Treaty of Brétigny, where it closes, Froissart has done little more than copy this work, making however large additions from his own enquiries, especially in the Flemish and Breton campaigns and in the account of Crécy. Froissart was himself a Hainaulter of Valenciennes; he held a post in Queen Philippa's household from 1361 to 1369, and under this influence produced in 1373 the first edition of his well-known Chronicle. A later edition is far less English in tone, and a third version, begun by him in his old age after long absence from England, is distinctly French in its sympathies. Froissart's vivacity and picturesqueness blind us to the inaccuracy of his details; as an historical authority he is of little value. The "Fasciculi Zizaniorum" in the Rolls Series with the documents appended to it is a work of primary authority for the history of Wyclif and his followers: a selection from his English tracts has been made by Mr. T. Arnold for the University of Oxford, which has also published his "Trias." The version of the Bible that bears his name has been edited with a valuable preface by the Rev. J. Forshall and Sir F. Madden. William Langland's poem, "The Complaint of Piers the Ploughman" (edited by Mr. Skeat for the Early English Text Society), throws a flood of light on the social state of England after the Treaty of Brétigny.

History of the English People, Volume II (of 8) — Part 73