"Then the procurator entered into the Secretary, and drew the veil; and dictated the sentence for the tabella. Then he came out, and the præco read it:--Callista, a senseless and reprobate woman, is hereby sentenced to be thrown into the Tullianum; then to be stretched on the equuleus; then to be placed on a slow fire; lastly, to be beheaded, and left to the dogs and birds.
"CALLISTA said: Thanks to my Lord and King."
Here the Acta end: and though they seem to want their conclusion, yet they supply nearly every thing which is necessary for our purpose. The one subject on which a comment is needed, is the state prison, which, though so little is said of it in the above Report, is in fact the real _medium_, as we may call it, for appreciating its information; a few words will suffice for our purpose.
The state prison, then, was arranged on pretty much one and the same plan through the Roman empire, nay, we may say, throughout the ancient world. It was commonly attached to the government buildings, and consisted of two parts. The first was the vestibule, or outward prison, which was a hall, approached from the prætorium, and surrounded by cells, opening into it. The prisoners, who were confined in these cells, had the benefit of the air and light, which the hall admitted. Such was the place of confinement allotted to St. Paul at Cæsarea, which is said to be the "prætorium of Herod." And hence, perhaps, it is that, in the touching Passion of St. Perpetua and St. Felicitas, St. Perpetua tells us that, when permitted to have her child, though she was in the inner portion, which will next be described, "suddenly the prison seemed to her like the prætorium."
From this vestibule there was a passage into the interior prison, called Robur or Lignum, from the beams of wood, which were the instruments of confinement, or from the character of its floor. It had no window or outlet, except this door, which, when closed, absolutely shut out light and air. Air, indeed, and coolness might be obtained for it by the _barathrum_, presently to be spoken of, but of what nature we shall then see. The apartment, called Lignum, was the place into which St. Paul and St. Silas were cast at Philippi, before it was known that they were Romans. After scourging them severely, the magistrates, who nevertheless were but the local authorities, and had no proper jurisdiction in criminal cases, "put them in prison, bidding the jailer to keep them carefully; who, on receiving such a command, put them in the inner prison, and fastened them in the lignum." And in the Acts of the Scillitane Martyrs we read of the Proconsul giving sentence, "Let them be thrown into prison, let them be put into the Lignum, till to-morrow."