Before you go to bed, read a chapter in some spiritual book. Resolve within yourself on the subject of the next morning's meditation, which may be found amongst the "Pious Reflections for every Day in the Month," and think upon it while you are undressing. When you compose yourself in bed, think on your grave, and how soon death, of which sleep is an image, will be with you; and what your sentiments will then be of all worldly vanities. Offer up your sleep to God, submitting it with a pure intention to his holy will; that by this repose of nature you may recover new vigour of mind and body to serve him. Wish that every breath you are to draw this night, may be so many acts of praise and love of the divine Majesty, like the happy breathings of the angels and saints, who never sleep; and so compose yourself to rest in the arms of your Saviour.

If you awake in the night, renew the offering of yourself to God, saying:

The Complete Manual Of Catholic Piety — Part 25

"My soul hath desired thee in the night." Isaiah, xxvi. 9.

The Complete Manual Of Catholic Piety — Part 25

Into thy hands, O Lord, I recommend my spirit: Lord Jesus, receive my soul, &c.

The Complete Manual Of Catholic Piety — Part 25

A Prayer Before Sermon, Spiritual Reading, &c.

O incomprehensible Creator, true fountain of light, and only author of all knowledge, vouchsafe, we beseech thee, to enlighten our understanding with the rays of thy wisdom, and to chase away from our minds all darkness of sin and ignorance. Thou who makest eloquent the tongues of those that want utterance, pour on our lips, _and into our hearts_, the grace of thy blessing; give us a diligent and obedient spirit, quickness of apprehension, capacity of retaining, and the continual assistance of thy holy grace: that we may apply whatever we hear, read, or meditate on, to thy honour, and the eternal salvation of our own souls: through, &c. Amen.

Of all the duties prescribed by our holy religion, the Sacrifice of the Mass is that which is most pleasing to God, and most salutary to man. Here it is that Jesus Christ renews the great mystery of our redemption; here doth he make himself our victim in a real, though unbloody sacrifice, and in person applieth to each of us the merits of that blood, which, hanging on a cross, he was pleased to shed for mankind. This should give us the most sublime idea of the Mass, and make us desire to hear it with the utmost reverence and devotion; for to assist at it irreverently, or without putting a proper restraint on our eyes and our whole exterior, is to dishonour religion, and renew, as far as in us lies, the insults he received on Mount Calvary. To avoid then so great an evil, let us always come to this august sacrifice with the most earnest devotion; let us enter into the spirit of Christ; let us offer ourselves up with him, and as he does; let the church, as we enter it, strike us with awe; let our modesty and recollection be uninterrupted from the beginning to the end thereof; let our hearts, thoughts, and imaginations be, as it were, buried in God, and the interests of our souls.