Considerant did not object to private establishments, even being willing to aid them in reaching the new country and in getting established near the colony. He thought that if they were to establish themselves in proximity to the colony it would help increase the value of the colonial lands. Any benefits derived from collectivism would also be extended to the individual owners surrounding the colony. The unified efforts would be to such a great advantage, it appeared, that no one would long desire to remain outside. The colonists "must possess every moment, not only an abstract and theoretical kind of liberty, but a practical guarantee, by the very nature of organization, of the faculty to detach themselves from it at their individual pleasure." The colony was to be an example of co-operation one with the other. The members could work in communities practicing "individualism" and take advantage of the co-operative organizations in so far as they desired. One might live several miles from the colony, or he might live in the colony, and work as an individual or in a group (phalanx). One could change rapidly from the individualistic to the co-operative or vice-versa. Anyone might enter the colony or leave it as he might desire. No compulsion was to exist, no regulatory demands made on any person.[27]

The society itself was not to be exclusive: all other societies that desired to co-operate--whether of the same opinion or not--had the right to participate. The function of the _European-American Colonization Society_ was to prepare a place of liberty and prosperity and to represent liberal doctrines. Other societies were invited to come to try out their doctrines by experience and application, and if they were proved workable, then the Fourieristic society would accept them, for there existed no right or reason for the members to attempt to impose any pre-conceived plan upon the colonists. This seemed to Considerant to be so rational there was no need to insist upon it.[28] However, it seemed to him that there were certain principles of colonization already established by the trial and error method recorded in history which should not be disregarded. These were simple maxims, such as local self-government, avoidance of extreme communism, and freedom of action.

La Reunion, a French Settlement in Texas — Part 30