CHAPTER XII. STATE OF RELIGION AND LEARNING DURING THE REIGN OF ELIZABETH.
During the greater part of the reign of Elizabeth, the means relied upon for the propagation of the reformed doctrines were more exclusively those of force and coercion than even in the time of Edward VI. Thus, when Sir William Drury was Deputy, in 1578, he bound several citizens of Kilkenny, under a penalty of 40 pounds each, to attend the English Church service, and authorized the Anglican Bishop "to make a rate for the repair of the Church, and to distrain for the payment of it"—the first mention of Church rates we remember to have met with. Drury's method of proceeding may be further inferred from the fact, that of the thirty-six executions ordered by him in the same city, "one was a blackamoor and two were witches, who were condemned by the law of nature, for there was no positive law against witchcraft [in Ireland] in those days." That defect was soon supplied, however, by the statute 27th of Elizabeth, "against witchcraft and sorcery." Sir John Perrott, successor to Drury, trod in the same path, as we judge from the charge of severity against recusants, upon which, among other articles, he was recalled from the government. Towards the end of the sixteenth century, however, it began to be discovered by the wisest observers that violent methods were worse than useless with the Irish. Edmund Spenser urged that "religion should not be forcibly impressed into them with terror and sharp penalties, as now is the manner, but rather delivered and intimated with mildness and gentleness." Lord Bacon, in his "Considerations touching the Queen's Service in Ireland," addressed to Secretary Cecil, recommends "the recovery of the hearts of the people," as the first step towards their conversion. With this view he suggested "a toleration of religion (for a time not definite), except it be in some principal towns and cities," as a measure "warrantable in religion, and in policy of absolute necessity." The philosophic Chancellor farther suggested, as a means to this desired end, the preparation of "versions of Bibles and Catechisms, and other works of instruction in the Irish language." In accordance with these views of conversion, the University of Trinity College was established by a royal charter, in the month of January, 1593. The Mayor and Corporation of Dublin had granted the ancient monastery of All Hallows as a site for the buildings; some contributions were received from the Protestant gentry, large grants of confiscated Abbey and other lands, which afterwards yielded a princely revenue, were bestowed upon it, and the Lord Treasurer Burleigh graciously accepted the office of its Chancellor. The first Provost was Archbishop Loftus, and of the first three students entered, one was the afterwards illustrious James Usher. The commanders and officers engaged at Kinsale presented it with the sum of 1,800 pounds for the purchase of a library; and at the subsequent confiscations in Munster and Ulster, the College came in for a large portion of the forfeited lands.