Certain great thinkers, who, however, in many respects can not be classed among proper Christians, have indeed recognized and acknowledged the profound significance of this opening of the Gospel. Only they adopted a spirit of hostile analysis, which, as it attacked so many of the great works of olden time, did not spare even this divine monument. They lost themselves in all sorts of superfluous hypotheses as to the source from which this or that passage was derived, and with what object it was introduced. Much simpler were it, without having recourse to any such artificial explanations, to receive the divine truth in sincerity as it is offered to us. If we must ascribe some special design for its composition, it will be sufficient to suppose, that after the Evangel of Life and the new era commencing therewith had been sufficiently set forth as history in a triple narrative, it was requisite to add thereto this Evangel of the Beginning--as the Gospel according to the spirit of the highest science, in so far as this is fully identical with the divine faith, and henceforward was always to continue one with it. It was quite in the natural order of things that the word which was uttered at the beginning of the material creation, and is the basis of the first revelation, should also at the opening of the second revelation, and the spiritual creation of a new era, be repeated (though in a different and far higher sense) for the soul in the realm of truth:--"And God said: Let there be light, and there was light."
OF THE TWOFOLD SPIRIT OF TRUTH AND ERROR IN SCIENCE; OF THE CONFLICT OF FAITH WITH INFIDELITY.
In the terrestial creation, in the realm of nature, no sooner did the behest go forth, "Let there be light," than the accomplishment forthwith followed. Scarcely was this light and life-creating word spoken, than it was succeeded, spontaneously and immediately, without let or hinderance, by the second word of the joyful conclusion: "And there was light." Quite otherwise, however, is it in the life and in the world of free-created man, in the progression of his intellectual development, in the history of his mind [_geist_], in his now advancing, now retrograding thought and knowledge. Here, indeed, the first call to light and divine truth does not pass over even man's stubborn and taciturn heart altogether unheeded and unanswered, and without eliciting some faint response. But lasting is the struggle between light and darkness, between knowledge and ignorance, between faith and infidelity. Ever wavering from side to side, and fluctuating from one extreme to another, the victory long remains undecided. And centuries often, nay, thousands of years, pass away ere with perfect truth that word of fulfillment and completion can be uttered, and we can go on, undoubtedly, to say, "And there was light." Even when the true end is pursued along the direct road, the right track is often lost amid the endless strife and controversy of men, while a long train of useless discussion raises so thick a cloud of dust as shuts it entirely out of sight, and so a new route has to be sought and opened from quite an opposite quarter.