After these troubles he withdrew to his villa near Liternum, and it was owing to the interposition of Tib. Gracchus that he was not compelled to obey another summons. The estates of his brother Lucius, however, were confiscated (B.C. 187), but the sum produced by their sale did not make up the amount of the fine. His friends and clients not only offered to make up the sum, but their generosity would even have made him richer than he had been before; but he refused to accept anything beyond what was absolutely necessary for his support. Africanus never returned from his voluntary exile, and he spent the last years of his life in quiet retirement at his villa. He is said to have wished to be buried on his estate; but there was, as Livy says, a tradition that he died at Rome, and was buried in the tomb of his family near the Porta Capena, where statues of him, his brother Lucius, and their friend Q. Ennius, were erected. The year of his death is not quite certain; for, according to Polybius, he died in the same year with Hannibal and Philopoemen (B.C. 183); according to others, two years earlier (B.C. 185).
In judging of Scipio Africanus as a general, we may adopt the judgment ascribed to Hannibal; but as a Roman citizen he is very far from deserving such praise. His pride and haughtiness were intolerable, and the laws of the constitution were set at nought whenever they opposed his own views and passions. As a statesman he scarcely did anything worth mentioning. By his wife Æmilia, daughter of Æmilius Paullus, he had two daughters, one of whom married P. Cornelius Scipio Nasica Corculum, the other, the celebrated Cornelia, married Tib. Sempronius Gracchus, and was the mother of the two Gracchi, the tribunes of the people.
Extracts from "Cæsar, a Sketch," by JAMES ANTHONY FROUDE, LL.D.
Caius Marius was at this time forty-eight years old.[3] Two-thirds of his life were over, and a name which was to sound throughout the world and be remembered through all ages, had as yet been scarcely heard of beyond the army and the political clubs in Rome. He was born at Arpinum, a Latin township, seventy miles from the capital, in the year 157 B.C. His father was a small farmer, and he was himself bred to the plough. He joined the army early, and soon attracted notice by his punctual discharge of his duties. In a time of growing looseness, Marius was strict himself in keeping discipline and in enforcing it as he rose in the service. He was in Spain when Jugurtha[4] was there, and made himself especially useful to Scipio; he forced his way steadily upward, by his mere soldierlike qualities, to the rank of military tribune. Rome, too, had learnt to know him, for he was chosen tribune of the people the year after the murder of Caius Gracchus. Being a self-made man, he belonged naturally to the popular party. While in office he gave offence in some way to the men in power, and was called before the Senate to answer for himself. But he had the right on his side, it is likely, for they found him stubborn and impertinent, and they could make nothing of their charges against him. He was not bidding at this time, however, for the support of the mob. He had the integrity and sense to oppose the largesses of corn; and he forfeited his popularity by trying to close the public granaries before the practice had passed into a system. He seemed as if made of a block of hard Roman oak, gnarled and knotted, but sound in all its fibres. His professional merit continued to recommend him. At the age of forty he became prætor, and was sent to Spain, where he left a mark again by the successful severity by which he cleared the province of banditti. He was a man neither given himself to talking, nor much talked about in the world; but he was sought for wherever work was to be done, and he had made himself respected and valued in high circles, for after his return from the Peninsula he had married into one of the most distinguished of the patrician families.