Another argument there is (and that which is to be admired and rejoiced at) that in this old piece of the Passion, there is nothing heretical, little of error to be found, or savouring of ill opinions; which is strange, since it has passed through so many ages, in which so many ill broods have been hatched, and, amongst others, one of our own, the Pelagian heresy, a brat bred here amongst us at Bangor. Nor is there any mention made of any monastical persons, or several orders of men so living. Nothing that refers to Monks, Friars, Priors, or to any other orders, secular or sacred, nor any thing said in approbation or dislike of any such thing.
There is nothing in it savouring of the old bards or their poetry, nor having references to Merlyanisms, but a bare and sober relation of matter of fact.
II. As to the description of the Passion and Resurrection of our Saviour, I cannot again but admire, that it is so unpolluted with the Arian or Pelagian heresies. There are, it is true, some inoffensive and harmless traditions, and a word may be let slip of the Virgin Mary; and in those traditions you may observe the concurrence of others.
And, first, concerning this Longis: it is to be inquired whether he be not that Longinus mentioned in our Calendar on the fifteenth of March, or that Longinus on the first of December; for of Longinus there is the same history to be found in Picinellus his Mundus Symbolicus;[26] whose words are, D. P. Comestor ad Longinum vitiosos et caligantes fuisse oculos, cum vero fluentem in Christi latere sanguinem casu illis admovisset, videndi acumen recepisse. In eandem Septentiam canit S. G. Nazian-zenus.[27]
Ubi fixit hastam, defluentis sanguinis Tinctam liquore, et ecce! ut utraque manu Hausit, oculosque hoc ungit hinc ut scilicet Detergat oculum nocte, que cera legit, &c.
When into Christ he thrust his tainted spear, Lo! unto both his hands the blood flow’d there, Wherewith he anoints his eyes and then saw clear, Which like the night till that time blinded were.
Mr. Lassells, in his Voyages into Italy, tells us, that the picture of Longinus stands under the top of the spear with which Christ’s side was pierced, in the cupola at St. Peter’s church at Rome. It may be conjectured, that this tradition owes its origin to the literal sense of that prophecy; “they should look on him whom they had pierced.”