Many of the chapels appear to have been built in the thirteenth century, at which time the vaulting of the nave and choirs was perhaps added, and some of the windows of the upper aisle were altered from their original circular form, into that which they now bear. Later still (in 1405) the porch of the southern door of the western entrance was erected. It is very beautiful, and is the only part of the edifice which is so. Besides these, are a great many other incongruities which are probably assignable to different periods. The vaulting is with oblique groins, as at Beauvais. You know, that in oblique groining, the piers are usually alternately larger and smaller. In this church, the direct arch between the greater piers seems to be formed on an equilateral triangle, or nearly so, rising on the capitals of the shafts; but on the smaller piers the perpendicular line is continued considerably above the capital, and the direct arch between them is consequently very obtuse. Perhaps it was this whim which attracted the admiration of Sufflot, who is said to have been lost in astonishment at the _hardiesse_ of the vaulting, although the nave is only 34 feet wide. The boldness of the architect is however sufficiently conspicuous in other respects, for the piers of the chevet are only 1 foot 11 inches in diameter, to support a vaulting which rises 102 feet 6 inches (English measure) from the ground. One of them is consequently crippled, and has been banded and supported on every side with iron. M. Gabriel, one of the companions of Soufflot, in his examination of this church, contends that the six columns of the chevet might all be cut away, and that nevertheless, by the scientific disposition of the stones, the upper part and the vaulting would remain secure: this indeed would be something wonderful. All the arches of the nave and choir are pointed.

So much for Mantes, but I have still to trespass upon your patience before I bring you back to Rheims, with an account of a building, which from its early date, its peculiar architecture, and its great magnificence, I consider the most interesting specimen of the Gothic style in France, or probably in the world. I had conceived, from what Whittington says of it, pp. 54, 55, 57, that I should find a building of the Norman taste, but this is not the case; Chartres is decidedly Gothic, of a peculiar manner indeed, but such as one would suppose posterior to all the three edifices above described. There are some additions to the original building, but these are extremely well marked, and the mass of the edifice is so clearly the result of one design, and the production of one period, and the time of its erection is so well authenticated, that it takes place of all other cathedrals in antiquarian interest, and yields to few in beauty. Let me relate to you what information I have been able to pick up on the spot, it may help you to form some idea of what one has to wade through to arrive at any satisfactory results in the history of French Gothic. I first bought a little book of the history of Chartres, in order to obtain the dates of the different parts, but I learnt from it little of what I wanted to know. The author begins by telling us, that the ancient nations of Gaul were the most religious people in the world, and that the innocence of their lives, and the holiness of their priesthood, made them worthy to participate in the most important revelations, and to have the future incarnation of the Word shewn to them, long before it was accomplished. There were, he says, three classes of people to whom this communication was made, the Magi, the Sybils, and the Druids. The first learnt it by their knowledge of astrology, the second received the gift of prophecy in recompense of their virginity, and the Druids knew by a prophetic spirit rather than by any fortuitous prediction, that a virgin would one day bear a son for the salvation of the world; and they consequently raised altars in several places, inscribed _virgini parituræ_, (did they write Latin?) and amongst others there was a very celebrated one at Chartres.

Letters of an Architect, From France, Italy, and Greece Volume 1 — Part 41