The second form of spiritual life was the life of Alexandria. Its quality (mainly Hellenic and philosophic) has already been indicated. Christianity, to begin with, was not philosophic, being addressed to poor and unfashionable people in Palestine. But as soon as it reached Alexandria its character altered, the turning point in its worldly career arrived. The Alexandrians were highly cultivated, they had libraries where all the wisdom of the Mediterranean was accessible, and their faith inevitably took a philosophic form. Occupied by their favourite problem of the relation between God and Man, they at once asked the same question of the new religion as they asked the Jews and the Greeks—namely, What is the link? Philo said the Logos, Plotinus the Emanations. The new religion replied “Christ.” There was nothing startling to the Alexandrians in such a reply. Christ too was the Word, he too proceeded from the Father. His incarnation, his redemption of mankind through suffering—even these were not strange ideas to people who were accustomed to “divine” kings, and familiar with the myths of Prometheus and Adonis. Alexandrian orthodoxy, Alexandrian heresies, both centred round the problem that was familiar to Alexandrian paganism—the relation between God and Man.
Thus Christianity did not burst upon Egypt or upon Alexandria like a clap of thunder, but stole into ears already prepared. Neither on her popular nor on her philosophic side was she a creed apart. Only politically did she stand out as an innovator, through her denial of divinity to the Imperial Government at Rome.
ANKH: Museum, Room 8. EARLY CHRISTIAN CROSSES: Museum, Room 1. ISIS AND HORUS: Museum, Room 10. MENOUTHIS: p. 183.
CERINTHUS—About 100 A.D. BASILIDES—120. VALENTINUS—140.
Gnosticism taught that the world and mankind are the result of an unfortunate blunder. God neither created us nor wished us to be created. We are the work of an inferior deity, the Demiurge, who wrongly believes himself God, and we are doomed to decay. But God, though not responsible for our existence, took pity on it, and has sent his Christ to counteract the ignorance of the Demiurge and to give us Gnosis (knowledge). Christ is the link between the divine and that unfortunate mistake the human.