But she was not left long to doubt that Friedsam had remembered her; by the time that the cock had crowed the second time the sound of the monastery bell, the rope of which hung just by Friedsam's bedside, broke abruptly into the deathlike stillness, calling the monks and nuns of Ephrata to a solemn night service. Tabea felt sure that Friedsam had called the meeting at this moment by way of assuring her of his remembrance.
Daniel Scheible, who had wandered back to the neighborhood in the aimlessness of disappointment, heard the monastery bell waking all the reverberations of the forest, and saw light after light twinkle from the little square windows of Bethany and Sharon; then he saw the monks and nuns come out of Bethany and Sharon, each carrying a small paper lantern as they hastened to Zion. The bell ceased, and Zion, which before had been wrapped in night, shone with light from every window, and there rose upon the silence the voices of the choruses chanting an antiphonal song; and disconsolate Scheible cursed Friedsam and Ephrata, and went off into outer darkness.
When the first strophe had been sung below, and the sweet-voiced sisters caught up the antistrophe, Brother Friedsam, sitting in the midst, listened with painful attention, vainly trying to detect the sound of Tabea's voice. But when the second strophe had been sung, and the sisters began their second response, a thrill of excitement went through all as the long-silent voice of Sister Tabea rose above the rest with even more than its old fervor and expression.
And the next Saturday--for the seventh day was the Ephrata Sabbath--Tabea took a new, solemn, and irrevocable vow; and from that time until the day of her death she was called Sister Anastasia--the name signifying that she had been re-established. What source of consolation Anastasia had the rest never divined. How should they guess that alongside her religious fervor a human love grew ethereally like an air plant?
NOTE.--Much of this little story is fact. I have supplied details, dialogue, and passion. For the facts which constitute the groundwork I am chiefly indebted to Dr. Oswald W. Seidensticker's very valuable monograph entitled "Ephrata, eine amerikanische Klostergeschichte." The reader will find a briefer account of the monastery from the same learned and able writer in _The Century_ magazine for December, 1881.