The Chenab Valley is a river valley formed by the Chenab River. The term is also used collectively for Doda, Kishtwar and Ramban districts of Jammu Division in Jammu and Kashmir, India. These districts were formerly part of a single district, called Doda.
Name
The name derives from the Chenab river, which flows through and forms the valley. The term "Chenab valley" was used by Erik Norin in a 1926 journal article "The Relief Chronology of Chenab Valley", to refer to the valley formed by the Chenab river in the Himalayas. More recently, this term has also come to be used by various social activists and politicians referring to the areas of the former Doda district formed in 1948. The term is used by many residents of Doda, Ramban, Kishtwar districts to assert a distinct cultural identity within the larger Jammu division.
Geography
The Chenab Valley lies between the middle and great Himalayan range in the Jammu region of Jammu and Kashmir, India. It constitutes parts of the Doda, Ramban, and Kishtwar districts of Jammu and Kashmir. The area is an active seismic zone.
History
In the past, the area around Doda was largely inhabited by Sarazi population before people started settling here from the Kashmir valley and other adjoining areas. The reasons for this migration in the 17th and 18th centuries are a matter of ambiguity among historians. Sumantra Bose says that repression by the feudal class in the Kashmir valley drew people to these areas. The three districts consist of areas drawn from the principalities of Kishtwar and Bhadarwah, both of which were part of Udhampur district in the princely state of Jammu and Kashmir. In addition, Paddar used to be part of Chamba State in the past and was later added to the princely state. Kashmiris form the largest group in the three districts while Gujjars, Dogras, Paharis and Bhaderwahis have significant population. Chenab Valley is rich in cultural heritage and ethical values, but also has age-old traditions of secularism and tolerance.
This region in Jammu and Kashmir has a long history intertwined with legends and stories of various rulers and dynasties. According to records from the State Revenue Department, the erstwhile district Doda got its name from its headquarters in Doda, which was named after a migrant from Multan, a utensil maker. He was persuaded by one of the ancient rulers of Kishtwar to settle in the area and establish a utensil factory. Over time, the name Deeda was distorted into Doda.
The early history of Chenab Valley is not well documented, with few chronicles available about the rulers of Kishtwar and Bhaderwah. The settlement reports indicate that the area was ruled by various groups including Ranas, Rajas, and independent chiefs from time to time, including the Jaral Ramas, Katoch Rajas, Bhaus Manhases, Chibs, Thakkars, Wanis, and Gakkars. In 1822 AD, Doda was conquered by Maharaja Gulab Singh and became the winter capital of the Kishtwar state.
The Fort of Doda was significant in the district's history and was one of the seventy forts in Jammu province, according to author Thakur Kahan Singh Balowria. The fort served as the office of the Thanedar and provided storage space for armaments and food grains. The fort was also built to protect against potential attacks from the Bhaderwah Rajas. The fort was made of unbaked bricks and had walls that were four feet wide and forty to fifty feet high, with dome-like towers at the corners. The fort was demolished in 1952 and as of 2023, the Government Boys Higher Secondary School Doda occupies its site.
English traveller G.T. Vigne visited Doda in 1829 and described his journey through the region. He mentions traveling through a deep and rocky nullah which joins the Chenab River, and then crossing the river over a dangerous bridge in the Himalayas. Vigne writes about the bridge in Doda, a strong rope stretched from one bank to the other, tied to rocks. A wooden structure was placed over the rope and additional ropes were tied to it, allowing the structure to move back and forth. He also encountered another type of bridge, which was crossed on foot, made of small ropes bound with pieces of bark and woven into a thick rope. Hanging ropes were provided for support.