More precise is the Bushman legend, quoted by Dr. Bleek. According to this, the moon is a man who incurs the wrath of the sun, and is consequently pierced by the knife (the rays) of the latter, until there is only a little piece of him left. Then he cries for mercy for his children's sake, and is allowed to grow again until once more he offends his sunship; the whole process being repeated monthly.
Dr. Rink relates a curious tradition of the Eskimo, not quite quotable here, the gist of which is that a man who desired to make his sister his wife was transformed into the moon, while the woman became the sun. Something like the same legend has been traced as far south as Panama. Another notable thing about Eskimo traditions is that the moon is associated with fertility in woman. This superstition is both very ancient and very widespread, and, indeed, seems to have been the root both of the moon-worship of the Oriental nations and of the mysterious rites of the Egyptians referred to by Herodotus. Luna is identified by some mythologists with Soma of the Indian mythology, _i.e._, the emblem of reproduction.
In China, according to Dr. Dennys, the man in the moon is called Yue-lao, and he is believed to hold in his hands the power of predestining marriages. He is supposed to tie together the future husband and wife with an invisible silken cord, which never parts while life lasts. Miss Gordon-Cumming, in her interesting account of Wanderings in China, relates that, in the neighbourhood of Foo-Chow, she witnessed a great festival being held in honour of the full moon, which was mainly attended by women. There was a Temple-play, or sing-song, going on all day and most of the night, and each woman carried a stool so that she might sit out the whole performance. This recalls what Mr. Riley states in The Book of Days, as related by John Andrey in the seventeenth century: 'In Scotland, especially among the Highlanders, the women make a courtesy to the new moon, and our English women in this country have a touch of this, some of them sitting astride on a gate or stile the first evening the new moon appears, and saying, "A fine moon! God bless her!" The like I observed in Herefordshire.'
