(The Cardinal did not pause here to try and explain why God has thus “ordained” a Protestant sovereign instead of a Roman Catholic one! Yet no doubt he will admit that God knows best.)
“The Sovereign REPRESENTS THIS POWER, whatever be his religion. Was it not Catholic Belgium that placed the Protestant King Leopold upon the Throne, and gave to him at least as hearty a devotion as ever has been shown to his Catholic successor? Other Catholic States are ruled by Protestant Sovereigns. And who can say that the 16,000,000 of German Catholics are a whit less loyal to their German Protestant Emperor than the millions who are of the Protestant or of no religion? There are people, I believe, pursued by the conviction that we Catholics would do anything in the world to get a Catholic King upon the Throne; that the Pope would give us leave to tell lies, commit perjury, plot, scheme, and kill to any extent for such a purpose; that there is no crime we should stick at if the certainty, or even the probability of accomplishing such an end were in view. Now let me put it to our Protestant friends in this way. If the King of England were an absolute Monarch, the dictator of the laws to be enacted, and his own executive, there might be something of vital importance to our interests and to those of religion to excite in us an intense desire to have a Catholic King. Though even then the end could never, even remotely, justify the means suggested. But how do matters really stand? We have a Constitutional Monarch who is subject to the laws, and in practice bound to follow the advice of his Ministers. A Catholic King, under present circumstances, would be a cause of weakness, of perpetual difficulty, and of untold anxiety. We are far better off as we are. Our dangers and grievances, our hopes and our happiness, LIE IN THE WORKING OF THE CONSTITUTION, not in the favour or power of any Sovereign. IT IS THE PARLIAMENT, THE HOUSE OF COMMONS, THAT WE MUST CONVERT, or at least strive to retain within the influence of Christianity. For the well-being of this country and the salvation of its people depend, above all other human things, UPON THE VIEW THAT THE HOUSE OF COMMONS CAN BE GOT TO TAKE OF ITS DUTY--to respect and obey the law of Christ. What we want is to get the House of Commons to maintain the Christian laws of marriage as the basis of society, and to secure to parents and their children a true and proper liberty in the matter of Christian education. And in this, remember well, THAT THE HOUSE OF COMMONS DEPENDS NOT UPON THE KING, WHATEVER HIS RELIGION, BUT UPON OURSELVES. The people of this country must work out their own salvation. And here let me point out to you, in passing, that the next Session of Parliament may settle for ever the position of Christianity in this country. Secondary and middle-class education will be thrown into the melting-pot. In the process of the devolution of educational authority upon county councils, Christianity will run the risk of losing rights which it seems to have almost secured under the working of the Education Department. The adoption of a single clause or principle will have far-reaching and most vital results. There will be another educational struggle. Struggles will be inevitable until the Christian cause which is becoming more and more openly the cause of the majority has permanently triumphed.”