Deposition of

Arius.

————————————

Alexander’s Deposition of Arius and his

companions, and Encyclical Letter on the subject.

Nicene and Post-Nicene Fathers: Series II/Volume IV/Deposition of Arius/Deposition of Arius

, being

assembled with his beloved brethren, the Presbyters and Deacons of

Alexandria, and the Mareotis, greets them in the Lord.

Nicene and Post-Nicene Fathers: Series II/Volume IV/Deposition of Arius/Deposition of Arius

Although you have already subscribed to the

letter I addressed to Arius and his fellows, exhorting them to renounce

his impiety, and to submit themselves to the sound Catholic Faith, and

have shewn your right-mindedness and agreement in the doctrines of the

Catholic Church: yet forasmuch as I have written also to our

fellow-ministers in every place concerning Arius and his fellows, and

especially since some of you, as the Presbyters Chares and Pistus, and the Deacons Serapion, Parammon, Zosimus, and Irenæus, have joined Arius and his fellows, and been content to suffer deposition with them, I thought it needful to assemble together you, the Clergy of the city, and to send for you the Clergy of the Mareotis, in order that you may learn what I am now writing, and may testify your agreement thereto, and give your concurrence in the deposition of Arius, Pistus, and their fellows. For it is desirable that you should be made acquainted with what I write, and that each of you should heartily embrace it, as though he had written it himself.

Nicene and Post-Nicene Fathers: Series II/Volume IV/Deposition of Arius/Deposition of Arius

A Copy.

To his dearly beloved and most honoured

fellow-ministers of the Catholic Church in every place, Alexander sends

health in the Lord.

1. As there is one body of

the Catholic Church, and a command is given us in the sacred Scriptures

to preserve the bond of unity and peace, it is agreeable thereto that

we should write and signify to one another whatever is done by each of

us individually; so that whether one member suffer or rejoice, we may

either suffer or rejoice with one another. Now there are gone forth in

this diocese, at this time, certain lawless men, enemies of Christ, teaching an apostasy, which one may justly suspect and designate as a forerunner of Antichrist. I was desirous to pass such a matter by without notice, in the hope that perhaps the evil would spend itself among its supporters, and not extend to other places to defile the ears of the simple. But seeing that Eusebius, now of Nicomedia, who thinks that the government of the Church rests with him, because retribution has not come upon him for his desertion of Berytus, when he had cast an eye of desire on the Church of the Nicomedians, begins to support these apostates, and has taken upon him to write letters every where in their behalf, if by any means he may draw in certain ignorant persons to this most base and antichristian heresy; I am therefore constrained, knowing what is written in the law, no longer to hold my peace, but to make it known to you all; that you may understand who the apostates are, and the cavils which their heresy has adopted, and that, should Eusebius write to you, you may pay no attention to him, for he now desires by means of these men to exhibit anew his old malevolence, which has so long been concealed, pretending to write in their favour, while in truth it clearly appears, that he does it to forward his own interests.