There is the secret of the wondrous force of Archbishop Temple. Rough, rugged, almost discourteous at times; hating shams and penetrating them with an unerring instinct, but tenderness itself to the really distressed. He knew what it was as a lad to do field labour in poor clothes and with insufficient food. In later years, when up at College, he was wont to study by the light in the passage, because he could not afford oil for his own lamp.

Yet another illustration, showing the directly spiritual influence of suffering--those countless cases of bed-ridden invalids, often in intense pain, who develop an intense, fervent, yet restful piety, seldom attained even by the most devout in active life.

The Discipline of War — Part 27

Those who have had experience in missions or dealing with individual souls know how constantly suffering--especially in middle life--lays the foundations of conversion. Ay, and lays them strong and deep. The soul in trouble feels its need of God, turns to Him, and then gets to know the fulness of His mercy, even in and through the affliction.

The Discipline of War — Part 27

And now, how stands it in regard to the War? We need not repeat in detail those various points on which we have already dwelt. Spite of all the ghastly sufferings the War is bringing in its train, nay, in a sense, because of them, it has linked together the Empire in the closest bonds, allayed political and polemical strife, evoked a wealth of heroism, self-sacrifice, prayer, and benevolence, and braced up the moral fibre of countless lives.

The Discipline of War — Part 27

Yet all this does not explain the existence of suffering, the why and the wherefore still lie hidden in that region of the infinite which we, finite beings, cannot penetrate. We can see, from its results, that suffering is no more incompatible with the eternal love of God, than the surgeon's knife is inconsistent with the tenderness of his heart. "Whom the Lord loveth He chasteneth," "God dealeth with you as with sons" (Heb. xii., 6, etc.). Our great mistake is to look upon trouble as punishment, inflicted by an angry God, and to rebel under the chastening hand. When God sees that His child, whether the nation or the individual, needs discipline He sends it, and there is no more lack of love than there is on the part of the wise earthly parent, when he corrects his child and makes him suffer pain. Nay, it is the very love that prompts the discipline.