The tribes seen on the Rio Colorado in 1540 by Alarcon "carry also certaine little long bagges about an hand broade tyed to their left arme, which serve them also instead of brasers for their bowes, full of the powder of a certaine herbe, whereof they make a certaine beverage."[281] We are at a loss to know what this powder was, unless hoddentin. The Indians came down to receive the son of the sun, as Alarcon led them to believe him to be, in full gala attire, and no doubt neglected nothing that would add to their safety.

"Ils mirent dans leur bouche du maïs et d'autres semences, et les lancèrent vers moi en disant que c'était la manière dont ils faisaient les sacrifices au soleil."[282]

The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604)) — Part 65

Kohl speaks of seeing inside the medicine wigwam, during the great medicine ceremonies of the Ojibwa, "a snow-white powder."[283] In an address delivered by Dr. W. J. Hoffman before the Anthropological Society of Washington, D. C., May 2, 1888, upon the symbolism of the Midēᐟ, Jesᐟsakkid, and Wâbeno of the Ojibwa of Minnesota, he stated in reply to a question from me that he had not been able to find any of the "snow-white powder" alluded to by Kohl in Kitchi-gami.[284]

The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604)) — Part 65

In Yucatan, when children were baptized, one of the ceremonies was that the chac, or priest in charge, should give the youngster a pinch of corn meal, which the boy threw in the fire. These chacs were priests of the god who presided over baptism and over hunting.[285]

The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604)) — Part 65

At the coronation of their kings the Aztecs had a sacred unction, and a holy water, drawn from a sacred spring, and "about his neck is tied a small gourd, containing a certain powder, which is esteemed a strong preservative against disease, sorcery, and treason."[286]

"At the entrance to one of the narrow defiles of the Cordilleras ... a large mass of rock with small cavities upon its surface, into which the Indians, when about to enter the pass, generally deposit a few glass beads, a handful of meal, or some other propitiatory offering to the 'genius' supposed to preside over the spot and rule the storm."

Again, "on receiving a plate of broth, an Indian, before eating, spills a little upon the ground; he scatters broadcast a few pinches of the meal that is given him, and pours out a libation before raising the wine cup to his lips, as acts of thanksgiving for the blessings he receives."[287]