Wherefore, laying all the aforesaid Authorities together. First, that _Giraldus Cambrensis_ formerly cited, tells us, (in that part of his story which carries most likelihood of truth) a Monument was set up by _A. Ambrosius_, in memory of the _Britans_, slain at a Treaty by the _Saxons_, upon the very same place _where slain_; and in order thereunto the aforesaid _British_ Historians unanimously affirming the place at which that treaty was held, and where those _Britans were slain_ was the Town it self of _Ambresbury_, not where this _Antiquity Stoneheng_ remains: again, if suspect _Cambrensis_ authority, and allow rather what our Historiographer of _Monmouth_ saith, That the Monument was erected by _A. Ambrosius_, upon that plat of ground, where the slaughtered _Britans lay buryed_; he telling us also, their _buriall place_ was in the Churchyard of the Monastery at _Ambresbury_ (at the Monastery it self, saith _Matthew Westminster_) certainly then their Monument (whatsoever it was) being set up at the place, where they were both slain and buried, and (according to the aforesaid Authors) they being nor slain nor buryed at _Stoneheng_, it must necessarily follow, this _Antiquity_ was not erected in Honour of those _Britans_. Unlesse any man will undertake to prove (which most certain it is none can) _Stoneheng_ stands now, where _Ambresbury_ stood of old: or that the Monastery and Churchyard thereof were not at _Ambresbury_, but at _Stoneheng_.
That the Monastery of three hundred Monks, stood there, (to wit at _Ambresbury_) _Camden_, out of the Book called _Eulogium_, affirms. And, that the Churchyard was close adjoyning to it, there’s no question to be made. First, because in all times since Monasteries erected, it was always in use, to lay out places for Churchyards belonging to them, near to the Monasteries themselves. Secondly, because divers Sepulchres, upon severall occasions, broken up at _Ambresbury_ Monastery, manifest the same. Thirdly, because _Geffrey Monmouth_ plainly tels us, they were buried in _cœmeterio, quod est juxta cœnobium_; _in the Churchyard which is close by the Monastery_. Lastly, it is further confirmed by these his formerly recited words, _A. Ambrosius being come unto the Monastery, cast his eyes upon the place where the slaughtered Princes lay interred_. Which is not possible he should have done, if the Churchyard had been at _Stoneheng_; it being very well known _Stoneheng_ cannot be discerned, even from the highest hils, upon those parts especially, that next surround _Ambresbury_, much lesse from the Monastery it self, sited in the bottome of a deep vale by the river _Avons_ side.